Dr. Bradley J. Bitner, associate professor of New Testament at Westminster Seminary California, speaks about constitution and covenant in ancient Corinth and how these inform
Knowledge is not an end in itself, it is a means to an end that we might know the new world of God. When we
The conflict between Jacob and Esau serves as a paradigm for the redemptive conflict of the ages. God uses what the world would consider weak
In Episode 78 the panel discusses how the story of redemption shifts focus from Abraham to his descendants, and particularly to Isaac and Jacob. Employing
In this 67-verse chapter we examine some of the patterns and themes in this narrative full of intrigue. We discuss the transition of the covenant
Christopher Watkin speaks about his book Thinking through Creation: Genesis 1 and 2 as Tools of Cultural Critique. Watkin looks to the early chapters of
Adam York show us how God is presenting in the life of Isaac a type of the work of the future Messiah, who would come,
In this introductory episode to the book of Exodus, Joel Fick explains how important it is to glance backwards and see what God is doing,
Abraham’s willingness to offer up his son Isaac at God’s command is a remarkable demonstration of obedience. He demonstrates not that he was justified by
In Episode 68, Jim Cassidy takes us through Hosea 4, where we see that God is judging his people because of their lack of a
Dr. Bradley J. Bitner, associate professor of New Testament at Westminster Seminary California, speaks about constitution and covenant in ancient Corinth and how these inform
Knowledge is not an end in itself, it is a means to an end that we might know the new world of God. When we
The conflict between Jacob and Esau serves as a paradigm for the redemptive conflict of the ages. God uses what the world would consider weak
In Episode 78 the panel discusses how the story of redemption shifts focus from Abraham to his descendants, and particularly to Isaac and Jacob. Employing
In this 67-verse chapter we examine some of the patterns and themes in this narrative full of intrigue. We discuss the transition of the covenant
Christopher Watkin speaks about his book Thinking through Creation: Genesis 1 and 2 as Tools of Cultural Critique. Watkin looks to the early chapters of
Adam York show us how God is presenting in the life of Isaac a type of the work of the future Messiah, who would come,
In this introductory episode to the book of Exodus, Joel Fick explains how important it is to glance backwards and see what God is doing,
Abraham’s willingness to offer up his son Isaac at God’s command is a remarkable demonstration of obedience. He demonstrates not that he was justified by
In Episode 68, Jim Cassidy takes us through Hosea 4, where we see that God is judging his people because of their lack of a
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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