This week on Proclaiming Christ we discuss Cain’s brutal murder of Abel and consider this act in light of God’s promises made in ch. 3. The brutality and desperation of human
This week on Proclaiming Christ we discuss the different offerings that Cain and Abel bring to the Lord, and we look at the theological significance of those offerings.
Genesis 4:1–7
Throughout history, Genesis 6 has puzzled Bible interpreters. Who are the sons of God? Are they human royalty? Angelic beings? Demons? And who are the daughters of men? Did the union of
This week, Proclaiming Christ explores the provision for life as seen in Adam and Eve’s response to God’s curse.
Genesis 3:20–24: The man called his wife’s name Eve, because
Dr. Alan Strange comes to the program to discuss the animus imponentis. Animus imponentis is a legal term that refers to the meaning of the words of an oath or confession that is
In this episode the panel discusses the effects of the fall on men and women in their distinctive roles and vocations and on the whole of humanity.
Genesis 3:16–19—To the
Jeffrey A. Stivason speaks about B.B. Warfield’s doctrine of inspiration. In his doctoral dissertation, From Inscrutability to Concursus: Benjamin B. Warfield’s Theological Construction of Inspiration’s Mode from 1880 to 1915., Pastor Stivason
On today’s episode, we unpack Genesis 3:13-15, a pronouncement of judgment upon the serpent, but also of grace and good news for Adam and Eve. We examine other passages in
In this episode we discuss Genesis 3:9-12, and consider God’s pursuit of rebellious Adam. On the one hand, God clearly calls Adam into account for his sin, but on the
This week we discuss Genesis 3:8-10. Following Meredith Kline, we argue that in 3:8, God walks in the garden in the wind or spirit of the day. God’s Spirit is involved
This week on Proclaiming Christ we discuss Cain’s brutal murder of Abel and consider this act in light of God’s promises made in ch. 3. The brutality and desperation of human
This week on Proclaiming Christ we discuss the different offerings that Cain and Abel bring to the Lord, and we look at the theological significance of those offerings.
Genesis 4:1–7
Throughout history, Genesis 6 has puzzled Bible interpreters. Who are the sons of God? Are they human royalty? Angelic beings? Demons? And who are the daughters of men? Did the union of
This week, Proclaiming Christ explores the provision for life as seen in Adam and Eve’s response to God’s curse.
Genesis 3:20–24: The man called his wife’s name Eve, because
Dr. Alan Strange comes to the program to discuss the animus imponentis. Animus imponentis is a legal term that refers to the meaning of the words of an oath or confession that is
In this episode the panel discusses the effects of the fall on men and women in their distinctive roles and vocations and on the whole of humanity.
Genesis 3:16–19—To the
Jeffrey A. Stivason speaks about B.B. Warfield’s doctrine of inspiration. In his doctoral dissertation, From Inscrutability to Concursus: Benjamin B. Warfield’s Theological Construction of Inspiration’s Mode from 1880 to 1915., Pastor Stivason
On today’s episode, we unpack Genesis 3:13-15, a pronouncement of judgment upon the serpent, but also of grace and good news for Adam and Eve. We examine other passages in
In this episode we discuss Genesis 3:9-12, and consider God’s pursuit of rebellious Adam. On the one hand, God clearly calls Adam into account for his sin, but on the
This week we discuss Genesis 3:8-10. Following Meredith Kline, we argue that in 3:8, God walks in the garden in the wind or spirit of the day. God’s Spirit is involved
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Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though thousands of signs do brim
That he the land has graced,
How shall I ever find him?
Where do his
Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
