Sinners don’t deserve God’s kindness, but he raises those dead in sins and trespasses to life in Christ (Eph. 2). Hope rises from the dead in Naomi through Boaz’s kindness
Triple tragedies strike Jacob in chapter 35. The death of his beloved Rachel, his firstborn son’s violation reprehensible sin disqualifying him from leadership, and his father Esau’s death. Yet in
God begins to turn around Naomi’s life in Ruth 2:1-13, a picture of what he does for his church. Ruth ventures into the fields in faith and just “happens” to
What does ‘mystery’ have to do with Paul’s ministry? Does it mean that Paul’s ministry is somehow mysterious? Does it mean that Paul’s ministry is difficult to understand? Not at
In Ruth 1, God brings back a wandering sheep in Naomi, showing us his grace and power. But Naomi still thinks God has dealt bitterly with her and defines herself
If you lived in the ancient city of Ephesus, the most majestic structure that you would see on a daily basis would be the temple to the pagan goddess, Artemis.
In Genesis 35 we have the “and back again” portion of Jacob’s journey. He comes back to where he started. Jacob’s journey back to Bethel marks the end of a
What happens when you leave the people of God and venture to a far country? And when tragedy strikes there, is there any hope that God’s grace can restore what
Sinners don’t deserve God’s kindness, but he raises those dead in sins and trespasses to life in Christ (Eph. 2). Hope rises from the dead in Naomi through Boaz’s kindness
Triple tragedies strike Jacob in chapter 35. The death of his beloved Rachel, his firstborn son’s violation reprehensible sin disqualifying him from leadership, and his father Esau’s death. Yet in
God begins to turn around Naomi’s life in Ruth 2:1-13, a picture of what he does for his church. Ruth ventures into the fields in faith and just “happens” to
What does ‘mystery’ have to do with Paul’s ministry? Does it mean that Paul’s ministry is somehow mysterious? Does it mean that Paul’s ministry is difficult to understand? Not at
In Ruth 1, God brings back a wandering sheep in Naomi, showing us his grace and power. But Naomi still thinks God has dealt bitterly with her and defines herself
If you lived in the ancient city of Ephesus, the most majestic structure that you would see on a daily basis would be the temple to the pagan goddess, Artemis.
In Genesis 35 we have the “and back again” portion of Jacob’s journey. He comes back to where he started. Jacob’s journey back to Bethel marks the end of a
What happens when you leave the people of God and venture to a far country? And when tragedy strikes there, is there any hope that God’s grace can restore what
Receive notifications about forthcoming events, publications, and other updates. If you provide a US mailing address, we’ll send you a complimentary copy of our print newsletter when we publish the next issue.
Miracle of Spring A strange thing has taken placeA labor overnight—That by the thousands apaceNew births brought forth to light.Till now my yard was winter,The wind turns south, I wingBack
Summer By Geerhardus Vos Translated by Daniel Ragusa Though thousands of signs do brimThat he the land has graced,How shall I ever find him?Where do his footsteps haste?What tidings, O
Autumn By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,Ripening in field, still roams through woods and gardensA lovely postlude of summer’s most pleasant
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
