In 1904, the same year Herman Bavinck published Christian Worldview, Bavinck published a book titled Christelijke wetenschap (Christian Science) in which he commented on a movement to “build science . . . on
Dr. Vern Poythress speaks about the study of history and historiography from a Christian perspective. In his book, Redeeming Our Thinking about History: A God-Centered Approach (Crossway), Dr. Poythress emphasizes
We turn to pp. 299–301 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments. Vos discusses three ways in which the structure of New Testament Revelation can be determined
Where is Christ’s body now? In short, that is the question behind our conversation today with K. J. Drake, the author of The Flesh of the Word: The extra Calvinisticum
Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 48–54 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
Editor, teacher, and translator, Ryan M. Hurd speaks about the theology of Gisbertus Voetius. Hurd has translated a significant disputation of Voetius’ published as “Gisbertus Voetius: God’s Single, Absolutely Simple
Dr. Gregg Allison and Dr. Carl Trueman speak about the theology of Benedict XVI, pope emeritus of the Roman Catholic Church. Allison’s article, “Faith, Hope, and Love” and Trueman’s article,
We turn to page 234 of Vos’s book, Biblical Theology, to speak about the understanding of monotheism which the biblical prophets possessed. On pages 206–211 of the book, Vos dealt with
James Duguid speaks about the doctrine of divine simplicity and its roots in the Old Testament. While the pages of the Old Testament are not typically the first place one
Danny Olinger speaks about the theology of Graham Greene, regarded by many as one of the leading English novelists of the twentieth century. Combining literary acclaim with widespread popularity, Greene acquired
After having created Adam in his image and placing him in the Garden of Eden, God entered into a covenant with him (Gen. 2:16–17). In Westminster Confession of Faith 7.1,
In this episode, we continue our discussion of Justin Martyr’s account of ancient Christian worship, focusing this time on the Lord’s Supper (eucharist) and Lord’s Day worship. Justin Martyr wrote
In his first apology (ca. 150–155 A.D.), Justin Martyr wrote an early account of ancient Christian worship, describing ancient practices regarding the sacraments and Lord’s Day worship. It was written
What was worship like in the early church? Did it differ significantly from our present practices? A letter written by a Roman official in 112 AD provides a window into
In 1894, B. B. Warfield published an article in which he compared the views of the Westminster divines and the Reformers on the mode of inspiration. According to Warfield, the
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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