
With Reverence and Awe
Publisher’s Description “Reformed Christians”, write D. G. Hart and John R. Muether, “are increasingly divided over how they ought to worship their God.” Considering it
Publisher’s Description “Reformed Christians”, write D. G. Hart and John R. Muether, “are increasingly divided over how they ought to worship their God.” Considering it
Caroline Weerstra speaks with Christ the Center about the Peniel Bible Conference, based on her article “The Early History of Peniel Bible Conference, Part 1:
In this episode, Jim Cassidy and Mark Winder catch up with John Muether to talk about his forthcoming book on the life of B.B. Warfield,
John Muether, professor of church history and director of the library at Reformed Theological Seminary/Orlando and historian of the OPC, talks with the Christ the
Publisher’s Description “Reformed Christians”, write D. G. Hart and John R. Muether, “are increasingly divided over how they ought to worship their God.” Considering it
Caroline Weerstra speaks with Christ the Center about the Peniel Bible Conference, based on her article “The Early History of Peniel Bible Conference, Part 1:
In this episode, Jim Cassidy and Mark Winder catch up with John Muether to talk about his forthcoming book on the life of B.B. Warfield,
John Muether, professor of church history and director of the library at Reformed Theological Seminary/Orlando and historian of the OPC, talks with the Christ the
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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