What was worship like in the early church? Did it differ significantly from our present practices? A letter written by a Roman official in 112 AD provides a window into these ancient Christian liturgical practices.
Pliny the Younger was appointed governor of Bithynia in 111 AD by the Emperor Trajan (98–117). Trajan knew that there was social unrest in that province, with a growing number of political factions causing divisions within the city. Among other things, he tasked Pliny with dissolving all associations or clubs in service of keeping the peace. This led him into a quandary regarding the Christians.
In one of the cities, trouble of some kind had arisen regarding the Christians, who were in several cases brought into court and accused of atheism, sexual immorality, incest, and even cannibalism. Pliny the Younger’s letter offers a window into the liturgical practices of ancient Christians and how they were often misunderstood by the world.
- Pliny, Letters, vols. 1 & 2. T. E. Page, E. Capps, et al. (London; New York: William Heinemann; The Macmillan Co., 1931).
- Robert Louis Wilken, The Christians as the Romans Saw Them
- Everett Ferguson, Backgrounds of Early Christianity
- Allen Cabaniss, Pattern in Early Christian Worship
- Ralph Martin, Carmen Christi
- W. Rordorf, The Eucharist of the Early Christians
- Hans Lietzmann, Mass and Lord’s Supper
Participants: Camden Bucey, Glen Clary
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