Shorter Catechism: Questions 41-50
Q. 41. Where is the moral law summarily comprehended? A. The moral law is summarily comprehended in the ten commandments. Q. 42. What is the sum of the ten commandments?
Q. 41. Where is the moral law summarily comprehended? A. The moral law is summarily comprehended in the ten commandments. Q. 42. What is the sum of the ten commandments?
Q. 41. Where is the moral law summarily comprehended? A. The moral law is summarily comprehended in the ten commandments. Q. 42. What is the sum of the ten commandments?
Q. 41. Why was our mediator called Jesus? A. Our mediator was called Jesus, because he saveth his people from their sins. Q. 42. Why was our mediator called Christ?
Q. 41. Why was our mediator called Jesus? A. Our mediator was called Jesus, because he saveth his people from their sins. Q. 42. Why was our mediator called Christ?
In this episode the panel covers the spirituality of the church – its history and its bearing on diaconal ministries, humanitarian efforts, and church/state relations. Participants: Camden Bucey, Jeff Waddington,
1. Our first parents, being seduced by the subtlety and temptation of Satan, sinned, in eating the forbidden fruit. This their sin, God was pleased, according to his wise and
Q. 31. What is effectual calling? A. Effectual calling is the work of God’s Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of
Q. 31. What is effectual calling? A. Effectual calling is the work of God’s Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of
Q. 31. With whom was the covenant of grace made? A. The covenant of grace was made with Christ as the second Adam, and in him with all the elect
Q. 31. With whom was the covenant of grace made? A. The covenant of grace was made with Christ as the second Adam, and in him with all the elect
Q. 41. Where is the moral law summarily comprehended? A. The moral law is summarily comprehended in the ten commandments. Q. 42. What is the sum of the ten commandments?
Q. 41. Where is the moral law summarily comprehended? A. The moral law is summarily comprehended in the ten commandments. Q. 42. What is the sum of the ten commandments?
Q. 41. Why was our mediator called Jesus? A. Our mediator was called Jesus, because he saveth his people from their sins. Q. 42. Why was our mediator called Christ?
Q. 41. Why was our mediator called Jesus? A. Our mediator was called Jesus, because he saveth his people from their sins. Q. 42. Why was our mediator called Christ?
In this episode the panel covers the spirituality of the church – its history and its bearing on diaconal ministries, humanitarian efforts, and church/state relations. Participants: Camden Bucey, Jeff Waddington,
1. Our first parents, being seduced by the subtlety and temptation of Satan, sinned, in eating the forbidden fruit. This their sin, God was pleased, according to his wise and
Q. 31. What is effectual calling? A. Effectual calling is the work of God’s Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of
Q. 31. What is effectual calling? A. Effectual calling is the work of God’s Spirit, whereby, convincing us of our sin and misery, enlightening our minds in the knowledge of
Q. 31. With whom was the covenant of grace made? A. The covenant of grace was made with Christ as the second Adam, and in him with all the elect
Q. 31. With whom was the covenant of grace made? A. The covenant of grace was made with Christ as the second Adam, and in him with all the elect
This episode addresses the heart of Reformed evangelism, featuring a compelling conversation with the Rev. Paul Murphy, pastor of evangelism at Messiah’s Reformed Fellowship in New York, and Dr. Eric
In this episode, we introduce the Gospel of Mark. We also explore how Mark introduces us to the person of Jesus Christ and the Gospel. Of special interest is the
Camden Bucey provides a preview of our upcoming symposium scheduled for Saturday, May 18, 2024. In this event, we will explore pivotal moments and figures in the history of the Reformed tradition.
In this installment of Van Til Group, we turn to pp. 73–77 of Cornelius Van Til’s classic book, The Defense of the Faith. In this section, Van Til critiques both
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