Q. 121. Why is the word Remember set in the beginning of the fourth commandment? A. The word Remember is set in the beginning of the fourth commandment, partly, because
Augustine is the most influential theologian in the Western church. His works have become the foundation for much of the Western church’s thinking. Join us as we sit down for
1. The grace of faith, whereby the elect are enabled to believe to the saving of their souls, is the work of the Spirit of Christ in their hearts, and
Q. 111. Which is the third commandment? A. The third commandment is, Thou shalt not take the name of the LORD thy God in vain: for the LORD will not
Jeff Waddington and Camden Bucey sit down to discuss aspects of Jonathan Edwards’ thinking including his eschatology, affectional psychology and trinitarian theology. Participants: Camden Bucey, Jeff Waddington
1. They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of
Q. 101. What do we pray for in the first petition? A. In the first petition, which is, Hallowed be thy name, we pray that God would enable us and
Q. 101. What is the preface to the Ten Commandments? A. The preface to the Ten Commandments is contained in these words, I am the LORD thy God, which have
In the early 19th century, a controversy arose in American Presbyterianism over evangelistic method and doctrines such as the imputation of Adam’s sin. One group identified as the Old School
1. All those that are justified, God vouchsafeth, in and for his only Son Jesus Christ, to make partakers of the grace of adoption, by which they are taken into
Q. 121. Why is the word Remember set in the beginning of the fourth commandment? A. The word Remember is set in the beginning of the fourth commandment, partly, because
Augustine is the most influential theologian in the Western church. His works have become the foundation for much of the Western church’s thinking. Join us as we sit down for
1. The grace of faith, whereby the elect are enabled to believe to the saving of their souls, is the work of the Spirit of Christ in their hearts, and
Q. 111. Which is the third commandment? A. The third commandment is, Thou shalt not take the name of the LORD thy God in vain: for the LORD will not
Jeff Waddington and Camden Bucey sit down to discuss aspects of Jonathan Edwards’ thinking including his eschatology, affectional psychology and trinitarian theology. Participants: Camden Bucey, Jeff Waddington
1. They, who are once effectually called, and regenerated, having a new heart, and a new spirit created in them, are further sanctified, really and personally, through the virtue of
Q. 101. What do we pray for in the first petition? A. In the first petition, which is, Hallowed be thy name, we pray that God would enable us and
Q. 101. What is the preface to the Ten Commandments? A. The preface to the Ten Commandments is contained in these words, I am the LORD thy God, which have
In the early 19th century, a controversy arose in American Presbyterianism over evangelistic method and doctrines such as the imputation of Adam’s sin. One group identified as the Old School
1. All those that are justified, God vouchsafeth, in and for his only Son Jesus Christ, to make partakers of the grace of adoption, by which they are taken into
In this episode, we are joined by Jeffrey C. Tuomala, Professor of Law at Liberty University, to examine two landmark U.S. Supreme Court decisions in light of two articles by
This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. On today’s episode, we begin to discuss chapter XXVII, “The Lord’s Supper.” We consider the
This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. On today’s episode, we continue our discussion of chapter XXVII, “The Lord’s Supper.” We talk
In pp. 77–79 of The Defense of the Faith (first edition), Cornelius Van Til addresses the fundamental differences between Christian and non-Christian perspectives on ethics, particularly focusing on the role
