
Ephesians 1:1–3 — Welcome to Ephesus
The Apostle Paul wrote to the believers in Ephesus to remind them of the “unsearchable riches” of Christ (3:8). That is, he writes to remind
The Apostle Paul wrote to the believers in Ephesus to remind them of the “unsearchable riches” of Christ (3:8). That is, he writes to remind
Jacob’s search for a bride parallels two other searches, all of which point us to Christ who offers the water of life and becomes a
In Hosea 10 the prophet likens Israel to a vineyard and and garden – but not a very fruitful one. In fact, her covenants with
Occasionally the New Testament provides a direct connection to the words of the Old, pointing like a bright beacon to the person of Christ. We
Although Jacob and Esau both show themselves unworthy to inherit the covenant promises, we see, through two theological paradigms—the offspring and the land—that God Almighty
Matthew’s account of the visit of the Magi is not exactly the story as we know it from our cultural Christmas traditions. The response of
In today’s episode we look at Matthew’s account of the genesis of Jesus. In this account of his birth story Matthew draws our attention to
Hosea ministers in Israel between the time of the conquest of Canaan and the exile. In chapter nine of his prophecy, he tells of the
Esau has been disqualified to receive the covenant blessing, but Isaac intends to give it to him anyway. In fact, none of the four characters
Paul once again admonishes the church in Corinth over its division into rival parties with some following Paul, and other Apollos. Paul rebukes them because
The Apostle Paul wrote to the believers in Ephesus to remind them of the “unsearchable riches” of Christ (3:8). That is, he writes to remind
Jacob’s search for a bride parallels two other searches, all of which point us to Christ who offers the water of life and becomes a
In Hosea 10 the prophet likens Israel to a vineyard and and garden – but not a very fruitful one. In fact, her covenants with
Occasionally the New Testament provides a direct connection to the words of the Old, pointing like a bright beacon to the person of Christ. We
Although Jacob and Esau both show themselves unworthy to inherit the covenant promises, we see, through two theological paradigms—the offspring and the land—that God Almighty
Matthew’s account of the visit of the Magi is not exactly the story as we know it from our cultural Christmas traditions. The response of
In today’s episode we look at Matthew’s account of the genesis of Jesus. In this account of his birth story Matthew draws our attention to
Hosea ministers in Israel between the time of the conquest of Canaan and the exile. In chapter nine of his prophecy, he tells of the
Esau has been disqualified to receive the covenant blessing, but Isaac intends to give it to him anyway. In fact, none of the four characters
Paul once again admonishes the church in Corinth over its division into rival parties with some following Paul, and other Apollos. Paul rebukes them because
We turn to pp. 302–304 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments to discuss the nature of New Testament revelation. Vos explains
In this episode we see how John, the last prophet of the Old Covenant, transitions us to the New Covenant era by announcing the arrival
This week on Theology Simply Profound, Bob returns to a reading of Geerhardus Vos’s 1903 book, The Teaching of Jesus Concerning the Kingdom of God and the
John R. Muether speaks about the continued relevance of Meredith G. Kline. This year marks the 100th anniversary of the birth of Meredith G. Kline.
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