Genesis 30:25–43 — God Gives the Increase
Proclaiming Christ
November 10, 2021
How do you preach a passage as speckled and mottled as this one? We look at a text that at first glance has nothing to
How do you preach a passage as speckled and mottled as this one? We look at a text that at first glance has nothing to
Hosea prophesied that God would call his son out of Egypt. Of course, that was long after the Exodus. But here in Chapter 11 the
The apostle Paul uses the metaphor of a building to describe the people of God. What is the significance of this metaphor, and what are
What does it mean to be predestined, and to what end does God predestine his people? Robert Arendale joins us again in an exposition of
This section of Genesis showcases an alarming lack of dependence upon God, which results in deception and contention in Jacob’s family. Here we see the
The Apostle Paul wrote to the believers in Ephesus to remind them of the “unsearchable riches” of Christ (3:8). That is, he writes to remind
Jacob’s search for a bride parallels two other searches, all of which point us to Christ who offers the water of life and becomes a
In Hosea 10 the prophet likens Israel to a vineyard and and garden – but not a very fruitful one. In fact, her covenants with
Occasionally the New Testament provides a direct connection to the words of the Old, pointing like a bright beacon to the person of Christ. We
Although Jacob and Esau both show themselves unworthy to inherit the covenant promises, we see, through two theological paradigms—the offspring and the land—that God Almighty
How do you preach a passage as speckled and mottled as this one? We look at a text that at first glance has nothing to
Hosea prophesied that God would call his son out of Egypt. Of course, that was long after the Exodus. But here in Chapter 11 the
The apostle Paul uses the metaphor of a building to describe the people of God. What is the significance of this metaphor, and what are
What does it mean to be predestined, and to what end does God predestine his people? Robert Arendale joins us again in an exposition of
This section of Genesis showcases an alarming lack of dependence upon God, which results in deception and contention in Jacob’s family. Here we see the
The Apostle Paul wrote to the believers in Ephesus to remind them of the “unsearchable riches” of Christ (3:8). That is, he writes to remind
Jacob’s search for a bride parallels two other searches, all of which point us to Christ who offers the water of life and becomes a
In Hosea 10 the prophet likens Israel to a vineyard and and garden – but not a very fruitful one. In fact, her covenants with
Occasionally the New Testament provides a direct connection to the words of the Old, pointing like a bright beacon to the person of Christ. We
Although Jacob and Esau both show themselves unworthy to inherit the covenant promises, we see, through two theological paradigms—the offspring and the land—that God Almighty
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Dr. G. K. Beale speaks about the use of irony in redemptive-history, which is the subject of his book Redemptive Reversals and the Ironic Overturning
Cory Brock describes how Herman Bavinck interacted with and appropriated the theology of Friedrich Schleiermacher throughout his academic career. There is a significant shift toward
Harrison Perkins discusses the theology and historical context of James Ussher with particular attention to the development of the confessional understanding of the covenant of
On this week’s episode of Theology Simply Profound, Rob and Bob bring to a close their discussion of the fruit of the Spirit in light of
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