Ruth 2:1–13 — Why Me?
Proclaiming Christ
June 11, 2025
God begins to turn around Naomi’s life in Ruth 2:1-13, a picture of what he does for his church. Ruth ventures into the fields in faith and just “happens” to
God begins to turn around Naomi’s life in Ruth 2:1-13, a picture of what he does for his church. Ruth ventures into the fields in faith and just “happens” to
What does ‘mystery’ have to do with Paul’s ministry? Does it mean that Paul’s ministry is somehow mysterious? Does it mean that Paul’s ministry is difficult to understand? Not at
In Ruth 1, God brings back a wandering sheep in Naomi, showing us his grace and power. But Naomi still thinks God has dealt bitterly with her and defines herself
If you lived in the ancient city of Ephesus, the most majestic structure that you would see on a daily basis would be the temple to the pagan goddess, Artemis.
In Genesis 35 we have the “and back again” portion of Jacob’s journey. He comes back to where he started. Jacob’s journey back to Bethel marks the end of a
What happens when you leave the people of God and venture to a far country? And when tragedy strikes there, is there any hope that God’s grace can restore what
There is a transition that occurs between the ministry of John the Baptist and the Ministry of Jesus. John begins to decrease, and Jesus begins to increase. The Lord Jesus
Something significant is missing in Genesis 34 as we read one of the most shocking stories of Scripture. How do you preach Christ in a text where a violent act
Paul calls upon his readers to remember five realities of their former life: separated from Christ, alienated from the commonwealth of Israel, strangers to the covenants, having no hope, and
Although humanity is dead and lost in sin, with no way to merit favor with God, God is rich in mercy and loves his people with a great love. Those
God begins to turn around Naomi’s life in Ruth 2:1-13, a picture of what he does for his church. Ruth ventures into the fields in faith and just “happens” to
What does ‘mystery’ have to do with Paul’s ministry? Does it mean that Paul’s ministry is somehow mysterious? Does it mean that Paul’s ministry is difficult to understand? Not at
In Ruth 1, God brings back a wandering sheep in Naomi, showing us his grace and power. But Naomi still thinks God has dealt bitterly with her and defines herself
If you lived in the ancient city of Ephesus, the most majestic structure that you would see on a daily basis would be the temple to the pagan goddess, Artemis.
In Genesis 35 we have the “and back again” portion of Jacob’s journey. He comes back to where he started. Jacob’s journey back to Bethel marks the end of a
What happens when you leave the people of God and venture to a far country? And when tragedy strikes there, is there any hope that God’s grace can restore what
There is a transition that occurs between the ministry of John the Baptist and the Ministry of Jesus. John begins to decrease, and Jesus begins to increase. The Lord Jesus
Something significant is missing in Genesis 34 as we read one of the most shocking stories of Scripture. How do you preach Christ in a text where a violent act
Paul calls upon his readers to remember five realities of their former life: separated from Christ, alienated from the commonwealth of Israel, strangers to the covenants, having no hope, and
Although humanity is dead and lost in sin, with no way to merit favor with God, God is rich in mercy and loves his people with a great love. Those
In this episode, we approach the critical topic of Reformed global theological education and discipleship. Join us as we explore the unique challenges and incredible opportunities present in various regions
In this episode, Camden Bucey connects with Jim Cassidy, pastor of South Austin OPC and president of the Reformed Forum board, to discuss global theological education and Reformed missions. Dr.
This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We begin a discussion of chapter XXV, “The Word of God and the Sacraments
Paul calls upon his readers to remember five realities of their former life: separated from Christ, alienated from the commonwealth of Israel, strangers to the covenants, having no hope, and
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