Larger Catechism

Larger Catechism: Questions 71-80

Q. 71. How is justification an act of God’s free grace? A. Although Christ, by his obedience and death, did make a proper, real, and full satisfaction to God’s justice

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Larger Catechism: Questions 51-60

Q. 51. What was the estate of Christ’s exaltation? A. The estate of Christ’s exaltation comprehendeth his resurrection, ascension, sitting at the right hand of the Father, and his coming

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Larger Catechism: Questions 41-50

Q. 41. Why was our mediator called Jesus? A. Our mediator was called Jesus, because he saveth his people from their sins. Q. 42. Why was our mediator called Christ?

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Larger Catechism: Questions 21-30

Q. 21. Did man continue in that estate wherein God at first created him? A. Our first parents being left to the freedom of their own will, through the temptation

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Larger Catechism: Questions 71-80

Q. 71. How is justification an act of God’s free grace? A. Although Christ, by his obedience and death, did make a proper, real, and full satisfaction to God’s justice

Read More »

Larger Catechism: Questions 51-60

Q. 51. What was the estate of Christ’s exaltation? A. The estate of Christ’s exaltation comprehendeth his resurrection, ascension, sitting at the right hand of the Father, and his coming

Read More »

Larger Catechism: Questions 41-50

Q. 41. Why was our mediator called Jesus? A. Our mediator was called Jesus, because he saveth his people from their sins. Q. 42. Why was our mediator called Christ?

Read More »

Larger Catechism: Questions 21-30

Q. 21. Did man continue in that estate wherein God at first created him? A. Our first parents being left to the freedom of their own will, through the temptation

Read More »

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Expository Reflections on Mark

Join us for an engaging episode of Christ the Center as we sit down with Douglas Sean O’Donnell, pastor, theologian, and author of Expository Reflections on the Gospels: Mark. In

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Reclaiming the “Dark Ages”

In Reclaiming the ‘Dark Ages’: How the Gospel Light Shone from 500–1500 (Christian Focus), authors Iain Wright and Yannick Imbert challenge the popular Protestant perception of the Middle Ages as

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