Larger Catechism

Larger Catechism: Questions 71-80

Q. 71. How is justification an act of God’s free grace? A. Although Christ, by his obedience and death, did make a proper, real, and full satisfaction to God’s justice

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Larger Catechism: Questions 51-60

Q. 51. What was the estate of Christ’s exaltation? A. The estate of Christ’s exaltation comprehendeth his resurrection, ascension, sitting at the right hand of the Father, and his coming

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Larger Catechism: Questions 41-50

Q. 41. Why was our mediator called Jesus? A. Our mediator was called Jesus, because he saveth his people from their sins. Q. 42. Why was our mediator called Christ?

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Larger Catechism: Questions 21-30

Q. 21. Did man continue in that estate wherein God at first created him? A. Our first parents being left to the freedom of their own will, through the temptation

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Larger Catechism: Questions 71-80

Q. 71. How is justification an act of God’s free grace? A. Although Christ, by his obedience and death, did make a proper, real, and full satisfaction to God’s justice

Read More »

Larger Catechism: Questions 51-60

Q. 51. What was the estate of Christ’s exaltation? A. The estate of Christ’s exaltation comprehendeth his resurrection, ascension, sitting at the right hand of the Father, and his coming

Read More »

Larger Catechism: Questions 41-50

Q. 41. Why was our mediator called Jesus? A. Our mediator was called Jesus, because he saveth his people from their sins. Q. 42. Why was our mediator called Christ?

Read More »

Larger Catechism: Questions 21-30

Q. 21. Did man continue in that estate wherein God at first created him? A. Our first parents being left to the freedom of their own will, through the temptation

Read More »

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From the Archives

The Auburn Affirmation at 100

In this episode, we commemorate the centennial of the Auburn Affirmation, exploring its profound impact on the Presbyterian Church (USA) and the broader Christian community. We explore the theological crossroads

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Church Membership

In Church Membership, Jonathan Landry Cruse emphasizes the biblical and theological necessity of formal church membership. Cruse argues that church membership is not merely a social or optional commitment but

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