We continue our expedition through the biblical drama of the triune God’s pursuit of union and communion with his people in joy-full fellowship (Ps. 16:11). The promise, “I will be your God and you
Steven stood surrounded by an angry mob. They were allowing him to speak out of tradition not because they cared about what he had to say. As he recounted the
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
Geerhardus Vos speaks of the Christian as “a peculiar chronological phenomenon.”[1] As is often the case with Vos, we need to reflect for a moment on what he means—especially
Dr. Richard B. Gaffin, Jr. speaks about Calvin’s views on the Sabbath. In this conversation, we look to Dr. Gaffin’s book Calvin and the Sabbath: The Controversy of Applying the
Introduction
Isaiah 65:17ff is a wonderful picture of the future restoration of God’s people. It’s a passage that demonstrates the greatness of the blessings that come to God’s people from
“Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested
The people of God presently live in between grace and glory. We look back upon the finished work of Jesus Christ while also looking forward to his return, our resurrection,
We all wish we could have been one of the two disciples who walked with the resurrected Christ on the road to Emmaus in Luke 24. We know that beginning
The Lord’s Prayer may be divided into three sections (cf. LC 188).
It begins with an invocation, “Our Father in heaven.” The middle section consists of six petitions.
The apostle Paul teaches that “the Jerusalem above,” that is the eschatological Jerusalem, “is our mother” (Gal. 4:26). Likewise the author to the Hebrews exclaims, “You have come to Mount
With a smirk befitting someone about to deliver the authoritative word on a subject long puzzled over, the apostle John reaches for his pen to begin inscribing his gospel account (or so I can at least imagine).
We continue our expedition through the biblical drama of the triune God’s pursuit of union and communion with his people in joy-full fellowship (Ps. 16:11). The promise, “I will be your God and you
Steven stood surrounded by an angry mob. They were allowing him to speak out of tradition not because they cared about what he had to say. As he recounted the
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
Geerhardus Vos speaks of the Christian as “a peculiar chronological phenomenon.”[1] As is often the case with Vos, we need to reflect for a moment on what he means—especially
Dr. Richard B. Gaffin, Jr. speaks about Calvin’s views on the Sabbath. In this conversation, we look to Dr. Gaffin’s book Calvin and the Sabbath: The Controversy of Applying the
Introduction
Isaiah 65:17ff is a wonderful picture of the future restoration of God’s people. It’s a passage that demonstrates the greatness of the blessings that come to God’s people from
“Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested
The people of God presently live in between grace and glory. We look back upon the finished work of Jesus Christ while also looking forward to his return, our resurrection,
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Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though countless signs around me brim
that he the land doth greet,
how shall I ever find him
or where his
Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
