As we read about in Matthew 3, John the Baptist breathed in an “atmosphere surcharged with the thought of the end.”[1] In his mind his baptism was the final opportunity
The doctrine of the covenant, in the words of Anthony Hoekema, is “the vertebrate structure which holds all the doctrines of Reformed theology together.”[1] The structural importance of the covenant for
Joshua 3-4 takes us on a journey with Israel as she undergoes that monumental transition from the wilderness into the promised land of Canaan by crossing the Jordan River. For three
As we read about in Matthew 3, John the Baptist breathed in an “atmosphere surcharged with the thought of the end.”[1] In his mind his baptism was the final opportunity
The doctrine of the covenant, in the words of Anthony Hoekema, is “the vertebrate structure which holds all the doctrines of Reformed theology together.”[1] The structural importance of the covenant for
Joshua 3-4 takes us on a journey with Israel as she undergoes that monumental transition from the wilderness into the promised land of Canaan by crossing the Jordan River. For three
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Miracle of Spring A strange thing has taken placeA labor overnight—That by the thousands apaceNew births brought forth to light.Till now my yard was winter,The wind turns south, I wingBack
Summer By Geerhardus Vos Translated by Daniel Ragusa Though thousands of signs do brimThat he the land has graced,How shall I ever find him?Where do his footsteps haste?What tidings, O
Autumn By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,Ripening in field, still roams through woods and gardensA lovely postlude of summer’s most pleasant
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
