Joy-Full Fellowship (Part 4): The Temple
Introduction The Garden The Patriarchs The Tabernacle Israel’s history progresses and time and time again they prove to be an unholy people unworthy to have the Holy One, the Lord
Introduction The Garden The Patriarchs The Tabernacle Israel’s history progresses and time and time again they prove to be an unholy people unworthy to have the Holy One, the Lord
Matthew opens his gospel account with these words: “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham” (1:1). We find the same wording
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
This is the fifth and final installment in our series on reading the Bible as literature. We first considered what a literary approach looks like and provided a few examples.
Introduction The Garden The Patriarchs The Tabernacle Israel’s history progresses and time and time again they prove to be an unholy people unworthy to have the Holy One, the Lord
Matthew opens his gospel account with these words: “The book of the genealogy of Jesus Christ, the son of David, the son of Abraham” (1:1). We find the same wording
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
This is the fifth and final installment in our series on reading the Bible as literature. We first considered what a literary approach looks like and provided a few examples.
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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