The doctrine of the covenant, in the words of Anthony Hoekema, is “the vertebrate structure which holds all the doctrines of Reformed theology together.”[1] The structural
It is often assumed that Karl Barth’s thought is the antithesis of medieval scholasticism. It is true that Barth is exceedingly critical of Aquinas. But
In our previous article I discussed section I of the Canons of Dort, to show how it presents and prescribes the proper way to teach
“There can be no Christian truth which does not, from the very first, contain within itself as its basis the fact that from and to
Introduction In a previous article I pointed out that the Canons of Dort not only define the content of Reformed doctrine, but also direct the
The doctrine of the covenant, in the words of Anthony Hoekema, is “the vertebrate structure which holds all the doctrines of Reformed theology together.”[1] The structural
It is often assumed that Karl Barth’s thought is the antithesis of medieval scholasticism. It is true that Barth is exceedingly critical of Aquinas. But
In our previous article I discussed section I of the Canons of Dort, to show how it presents and prescribes the proper way to teach
“There can be no Christian truth which does not, from the very first, contain within itself as its basis the fact that from and to
Introduction In a previous article I pointed out that the Canons of Dort not only define the content of Reformed doctrine, but also direct the
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As the eternal king of his church, Christ governs us by his Word and Spirit, by his Candle and Comforter.
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