The doctrine of the covenant, in the words of Anthony Hoekema, is “the vertebrate structure which holds all the doctrines of Reformed theology together.”[1] The structural
It is often assumed that Karl Barth’s thought is the antithesis of medieval scholasticism. It is true that Barth is exceedingly critical of Aquinas. But
In our previous article I discussed section I of the Canons of Dort, to show how it presents and prescribes the proper way to teach
“There can be no Christian truth which does not, from the very first, contain within itself as its basis the fact that from and to
Introduction In a previous article I pointed out that the Canons of Dort not only define the content of Reformed doctrine, but also direct the
The doctrine of the covenant, in the words of Anthony Hoekema, is “the vertebrate structure which holds all the doctrines of Reformed theology together.”[1] The structural
It is often assumed that Karl Barth’s thought is the antithesis of medieval scholasticism. It is true that Barth is exceedingly critical of Aquinas. But
In our previous article I discussed section I of the Canons of Dort, to show how it presents and prescribes the proper way to teach
“There can be no Christian truth which does not, from the very first, contain within itself as its basis the fact that from and to
Introduction In a previous article I pointed out that the Canons of Dort not only define the content of Reformed doctrine, but also direct the
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The Dutch Reformed thinker and poet Willem Bilderdijk recalls in a letter to a friend in 1822 what his former teacher once said: “When examining
A listener of Christ the Center raised a useful question about Bavinck, noting that he denies the speculative conception of “innate ideas” in Reformed Dogmatics, vol. 2,
This the first installment of a quarterly series of interviews highlighting the Lord’s work in the lives and ministries of our Reformed Forum faculty. Up
In biblical teaching summarized by Reformed theology, the creator-creature distinction brings into view the absolute ontological difference between the Triune God and the creature. The
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