J. H. Bavinck. The Riddle of Life.Translated by Bert Hielema. Grand Rapids, MI. William B. Eerdmans Publishing Company. 2016. Pp. 94. $20.00. For fallen man,
As we read about in Matthew 3, John the Baptist breathed in an “atmosphere surcharged with the thought of the end.”[1] In his mind his
True life is the enjoyment of the covenant communion bond in face-to-face fellowship with God in his holy kingdom. This is no invention on man’s
The word “life” (ζωή) or “eternal life” (ζωή αἰώνιος) is no general term for Paul to describe all people with beating hearts on earth, but the
Teaching on the eternal state of the world to come may sound from the outset to be speculative and useless for practical living in the
The relationship between the kingdom of God and the church, in the words of Geerhardus Vos, is a “delicate and eminently practical question.”[i] In fact,
While ministering at the church in Corinth, Paul resolved to know nothing except Jesus Christ and him crucified (1 Cor. 2:2). The tactic sounds admirable and
Geerhardus Vos speaks of the Christian as “a peculiar chronological phenomenon.”[1] As is often the case with Vos, we need to reflect for a moment on
Episode 38 deals with Jesus’ teachings to his disciples in Matthew 24 and Mark 13 commonly called the Olivet Discourse. Your hosts, Rob and Bob, following
“Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he
J. H. Bavinck. The Riddle of Life.Translated by Bert Hielema. Grand Rapids, MI. William B. Eerdmans Publishing Company. 2016. Pp. 94. $20.00. For fallen man,
As we read about in Matthew 3, John the Baptist breathed in an “atmosphere surcharged with the thought of the end.”[1] In his mind his
True life is the enjoyment of the covenant communion bond in face-to-face fellowship with God in his holy kingdom. This is no invention on man’s
The word “life” (ζωή) or “eternal life” (ζωή αἰώνιος) is no general term for Paul to describe all people with beating hearts on earth, but the
Teaching on the eternal state of the world to come may sound from the outset to be speculative and useless for practical living in the
The relationship between the kingdom of God and the church, in the words of Geerhardus Vos, is a “delicate and eminently practical question.”[i] In fact,
While ministering at the church in Corinth, Paul resolved to know nothing except Jesus Christ and him crucified (1 Cor. 2:2). The tactic sounds admirable and
Geerhardus Vos speaks of the Christian as “a peculiar chronological phenomenon.”[1] As is often the case with Vos, we need to reflect for a moment on
Episode 38 deals with Jesus’ teachings to his disciples in Matthew 24 and Mark 13 commonly called the Olivet Discourse. Your hosts, Rob and Bob, following
“Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he
Receive notifications about forthcoming events, publications, and other updates. You may also subscribe to our print newsletter.
The father of Reformed biblical theology was also a lifelong poet. Vos published eight volumes of poetry brimming with some two hundred poems in total.
As the eternal king of his church, Christ governs us by his Word and Spirit, by his Candle and Comforter.
Chicken wings, hot sauces and… Reformed theology? Yes, please. In homage to the wonderfully quirky YouTube show, First We Feast’s Hot Ones, we toe the
Reformed Forum
115 Commerce Dr.
Suite E
Grayslake, IL 60030
+1 847.986.6140
mail@reformedforum.org
