Jesus, John the Baptist, and Redemptive-History (Matthew 3)
As we read about in Matthew 3, John the Baptist breathed in an “atmosphere surcharged with the thought of the end.”[1] In his mind his baptism was the final opportunity
As we read about in Matthew 3, John the Baptist breathed in an “atmosphere surcharged with the thought of the end.”[1] In his mind his baptism was the final opportunity
There is no event in all the world that you can attend (no matter how expensive or exclusive the tickets are) that compares to the preaching of God’s Word every
In the Old Testament, the altars of the patriarchs, the tabernacle constructed under Moses, and the temple built by Solomon were all sufficient and efficacious means by which the people of God experienced the
On the night before his crucifixion, Jesus shared a meal with his disciples. Since this was the last in a series of meals he shared with them during his ministry,
As we read about in Matthew 3, John the Baptist breathed in an “atmosphere surcharged with the thought of the end.”[1] In his mind his baptism was the final opportunity
There is no event in all the world that you can attend (no matter how expensive or exclusive the tickets are) that compares to the preaching of God’s Word every
In the Old Testament, the altars of the patriarchs, the tabernacle constructed under Moses, and the temple built by Solomon were all sufficient and efficacious means by which the people of God experienced the
On the night before his crucifixion, Jesus shared a meal with his disciples. Since this was the last in a series of meals he shared with them during his ministry,
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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