As we read about in Matthew 3, John the Baptist breathed in an “atmosphere surcharged with the thought of the end.”[1] In his mind his baptism was the final opportunity
There is no event in all the world that you can attend (no matter how expensive or exclusive the tickets are) that compares to the preaching of God’s Word every
In the Old Testament, the altars of the patriarchs, the tabernacle constructed under Moses, and the temple built by Solomon were all sufficient and efficacious means by which the people of God experienced
On the night before his crucifixion, Jesus shared a meal with his disciples. Since this was the last in a series of meals he shared with them during his ministry,
As we read about in Matthew 3, John the Baptist breathed in an “atmosphere surcharged with the thought of the end.”[1] In his mind his baptism was the final opportunity
There is no event in all the world that you can attend (no matter how expensive or exclusive the tickets are) that compares to the preaching of God’s Word every
In the Old Testament, the altars of the patriarchs, the tabernacle constructed under Moses, and the temple built by Solomon were all sufficient and efficacious means by which the people of God experienced
On the night before his crucifixion, Jesus shared a meal with his disciples. Since this was the last in a series of meals he shared with them during his ministry,
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I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
