As we read about in Matthew 3, John the Baptist breathed in an “atmosphere surcharged with the thought of the end.”[1] In his mind his
There is no event in all the world that you can attend (no matter how expensive or exclusive the tickets are) that compares to the
In the Old Testament, the altars of the patriarchs, the tabernacle constructed under Moses, and the temple built by Solomon were all sufficient and efficacious means by which the
On the night before his crucifixion, Jesus shared a meal with his disciples. Since this was the last in a series of meals he shared
As we read about in Matthew 3, John the Baptist breathed in an “atmosphere surcharged with the thought of the end.”[1] In his mind his
There is no event in all the world that you can attend (no matter how expensive or exclusive the tickets are) that compares to the
In the Old Testament, the altars of the patriarchs, the tabernacle constructed under Moses, and the temple built by Solomon were all sufficient and efficacious means by which the
On the night before his crucifixion, Jesus shared a meal with his disciples. Since this was the last in a series of meals he shared
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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