
Saved by the Life of God’s Son (Romans 5:1-11)
The eschatological life of the believer requires the legal restitution of sin’s guilt by means of an imputed righteousness for justification—a kingdom benefit received only in union with Christ by
The eschatological life of the believer requires the legal restitution of sin’s guilt by means of an imputed righteousness for justification—a kingdom benefit received only in union with Christ by
Paul was a redemptive-historical preacher of the highest order. His theology was founded not on timeless or idealistic truths, but concrete historical events in accordance with their order, progression, and
The garden was a kingdom that the Lord fashioned by divine fiat in which he would reign in life with his holy people. Within the garden-kingdom of God, Adam, the
I always remember Leviticus 17:11, probably for personal reasons. “For the life of the flesh is in the blood, and I have given it for you on the altar to
The Lord does not breathe into man the breath of life for him to exist in the abstract, nor for him to struggle to find purpose through some existential crisis;
The eschatological life of the believer requires the legal restitution of sin’s guilt by means of an imputed righteousness for justification—a kingdom benefit received only in union with Christ by
Paul was a redemptive-historical preacher of the highest order. His theology was founded not on timeless or idealistic truths, but concrete historical events in accordance with their order, progression, and
The garden was a kingdom that the Lord fashioned by divine fiat in which he would reign in life with his holy people. Within the garden-kingdom of God, Adam, the
I always remember Leviticus 17:11, probably for personal reasons. “For the life of the flesh is in the blood, and I have given it for you on the altar to
The Lord does not breathe into man the breath of life for him to exist in the abstract, nor for him to struggle to find purpose through some existential crisis;
Life—understood biblically as the enjoyment of the covenant communion bond with God in a holy kingdom—is brought into close association with God’s word from the beginning. It was Adam’s response
The word “life” (ζωή) or “eternal life” (ζωή αἰώνιος) is no general term for Paul to describe all people with beating hearts on earth, but the “most frequent mould into which
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In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
On July 11, 2024, we recorded a webinar with Harrison Perkins, author of Reformed Covenant Theology: A Systematic Introduction (Lexham Academic). This event explored the multifaceted nature of covenant theology,
The following is an edited interview by Ryan Noha of Carlton Wynne, a new faculty member of Reformed Forum. This is the third installment of interviews highlighting the Lord’s work
Introduction Richard Burnett’s Machen’s Hope: The Transformation of a Modernist in the New Princeton represents an ambitious effort to offer a fresh perspective on a significant Presbyterian figure—one who is
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