The eschatological life of the believer requires the legal restitution of sin’s guilt by means of an imputed righteousness for justification—a kingdom benefit received only
Paul was a redemptive-historical preacher of the highest order. His theology was founded not on timeless or idealistic truths, but concrete historical events in accordance
The garden was a kingdom that the Lord fashioned by divine fiat in which he would reign in life with his holy people. Within the
I always remember Leviticus 17:11, probably for personal reasons. “For the life of the flesh is in the blood, and I have given it for
The Lord does not breathe into man the breath of life for him to exist in the abstract, nor for him to struggle to find
Life—understood biblically as the enjoyment of the covenant communion bond with God in a holy kingdom—is brought into close association with God’s word from the
The word “life” (ζωή) or “eternal life” (ζωή αἰώνιος) is no general term for Paul to describe all people with beating hearts on earth, but the
The eschatological life of the believer requires the legal restitution of sin’s guilt by means of an imputed righteousness for justification—a kingdom benefit received only
Paul was a redemptive-historical preacher of the highest order. His theology was founded not on timeless or idealistic truths, but concrete historical events in accordance
The garden was a kingdom that the Lord fashioned by divine fiat in which he would reign in life with his holy people. Within the
I always remember Leviticus 17:11, probably for personal reasons. “For the life of the flesh is in the blood, and I have given it for
The Lord does not breathe into man the breath of life for him to exist in the abstract, nor for him to struggle to find
Life—understood biblically as the enjoyment of the covenant communion bond with God in a holy kingdom—is brought into close association with God’s word from the
The word “life” (ζωή) or “eternal life” (ζωή αἰώνιος) is no general term for Paul to describe all people with beating hearts on earth, but the
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The more than two-hundred-fifty-page PDF document available for download at the end of this introduction is a table that includes seven columns of information about
Dr. D. G. Hart speaks about the Old School-New School Controversy in the Presbyterian Church in the United States of America, which lasted from 1837
When I was first introduced to Reformed covenant theology, things were really confusing. I kept trying to figure out how many covenants there were and
The deeper Catholic conception, or traditional Roman Catholic conception, is a concept in conjunction with and in contrast to the deeper Protestant conception. The deeper
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