The eschatological life of the believer requires the legal restitution of sin’s guilt by means of an imputed righteousness for justification—a kingdom benefit received only in union with Christ by his Spirit through faith. While Paul spoke of the death…
The God Who Gives Life to the Dead: A Redemptive-Historical Reading of Romans 4:1-25
Paul was a redemptive-historical preacher of the highest order. His theology was founded not on timeless or idealistic truths, but concrete historical events in accordance with their order, progression, and organic character. This is demonstrated, for one, in Romans 4.…
The Crown of Life
The garden was a kingdom that the Lord fashioned by divine fiat in which he would reign in life with his holy people. Within the garden-kingdom of God, Adam, the image bearer of God, was appointed to be the Lord’s…
The Burden of Blood
I always remember Leviticus 17:11, probably for personal reasons. “For the life of the flesh is in the blood, and I have given it for you on the altar to make atonement for your souls, for it is the blood…
Life as the Enjoyment of the Covenant Communion Bond: The Garden of God
The Lord does not breathe into man the breath of life for him to exist in the abstract, nor for him to struggle to find purpose through some existential crisis; rather, the life that God imparts to man is to…
Man Shall Not Live by Bread Alone
Life—understood biblically as the enjoyment of the covenant communion bond with God in a holy kingdom—is brought into close association with God’s word from the beginning. It was Adam’s response to the word of God (in either obedience or disobedience)…
The Eschatological Aspect of the Pauline Conception of Life
The word “life” (ζωή) or “eternal life” (ζωή αἰώνιος) is no general term for Paul to describe all people with beating hearts on earth, but the “most frequent mould into which the content of the coming age is cast” (Vos, The Pauline Eschatology,…
