Van Til used the word “scholasticism” (or its other variations) as shorthand for Thomistic dualism (and with it the medieval synthesis of Christian and pagan thought). In short Thomistic
I am always edified when I read Van Til. I am also always challenged to conform my thinking to the Holy Scriptures and the Reformed faith. But I am
Geerhardus Vos wisely observed that “on the line of historical progress there is at several points already a beginning of correlation among elements of truth in which the beginnings of
We at the Reformed Forum have a burning desire to see Christ as preeminent in all things. We believe that the Scriptures reveal to us Christ, from Genesis to Revelation.
Van Til used the word “scholasticism” (or its other variations) as shorthand for Thomistic dualism (and with it the medieval synthesis of Christian and pagan thought). In short Thomistic
I am always edified when I read Van Til. I am also always challenged to conform my thinking to the Holy Scriptures and the Reformed faith. But I am
Geerhardus Vos wisely observed that “on the line of historical progress there is at several points already a beginning of correlation among elements of truth in which the beginnings of
We at the Reformed Forum have a burning desire to see Christ as preeminent in all things. We believe that the Scriptures reveal to us Christ, from Genesis to Revelation.
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
