The Hebrew-English Old Testament: BHS/ESV. Stuttgart, Germany/Wheaton, IL: German Bible Society/Crossway Books, 2012. pp. 3148. The Greek-English New Testament: N-A28/ESV. Stuttgart, Germany/Wheaton, IL: German Bible
Who says Van Til is impractical? I would argue that Van Til in all his writing always has an eye towards the church. All of
Geerhardus Vos wisely observed that “on the line of historical progress there is at several points already a beginning of correlation among elements of truth
We at the Reformed Forum have a burning desire to see Christ as preeminent in all things. We believe that the Scriptures reveal to us
In this episode of Christ the Center the panel interviews Dr. William Dennison, professor of interdisciplinary studies at Covenant College in Lookout Mountain, GA, about
The Hebrew-English Old Testament: BHS/ESV. Stuttgart, Germany/Wheaton, IL: German Bible Society/Crossway Books, 2012. pp. 3148. The Greek-English New Testament: N-A28/ESV. Stuttgart, Germany/Wheaton, IL: German Bible
Who says Van Til is impractical? I would argue that Van Til in all his writing always has an eye towards the church. All of
Geerhardus Vos wisely observed that “on the line of historical progress there is at several points already a beginning of correlation among elements of truth
We at the Reformed Forum have a burning desire to see Christ as preeminent in all things. We believe that the Scriptures reveal to us
In this episode of Christ the Center the panel interviews Dr. William Dennison, professor of interdisciplinary studies at Covenant College in Lookout Mountain, GA, about
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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