In the Old Testament, the altars of the patriarchs, the tabernacle constructed under Moses, and the temple built by Solomon were all sufficient and efficacious means by which the
We continue our expedition through the biblical drama of the triune God’s pursuit of union and communion with his people in joy-full fellowship (Ps. 16:11). The promise, “I will
Where can I find joy that is full and pleasures that are everlasting? This is the one great pursuit of men in every age. In
The theme of God dwelling with his people in joy-full (Ps. 16:11) fellowship is a vital vein that runs throughout the single story of the Bible stretching from
The garden of Eden was not just some Mesopotamian farmland, but an archetypal sanctuary or a temple-garden.[1] Though we often speak of “the Garden of
In the Old Testament, the altars of the patriarchs, the tabernacle constructed under Moses, and the temple built by Solomon were all sufficient and efficacious means by which the
We continue our expedition through the biblical drama of the triune God’s pursuit of union and communion with his people in joy-full fellowship (Ps. 16:11). The promise, “I will
Where can I find joy that is full and pleasures that are everlasting? This is the one great pursuit of men in every age. In
The theme of God dwelling with his people in joy-full (Ps. 16:11) fellowship is a vital vein that runs throughout the single story of the Bible stretching from
The garden of Eden was not just some Mesopotamian farmland, but an archetypal sanctuary or a temple-garden.[1] Though we often speak of “the Garden of
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The Old Side/New Side controversy occurred in colonial presbyterianism between 1741 and 1758 with a couple of stages in between. It was a controversy that
In Reformed Dogmatics 2:13–15, Geerhardus Vos coined a phrase for the image of God, entitled “the deeper Protestant conception.” When God formed Adam from the
The more than two-hundred-fifty-page PDF document available for download at the end of this introduction is a table that includes seven columns of information about
Dr. D. G. Hart speaks about the Old School-New School Controversy in the Presbyterian Church in the United States of America, which lasted from 1837
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