In the Old Testament, the altars of the patriarchs, the tabernacle constructed under Moses, and the temple built by Solomon were all sufficient and efficacious means by which the
We continue our expedition through the biblical drama of the triune God’s pursuit of union and communion with his people in joy-full fellowship (Ps. 16:11). The promise, “I will
Where can I find joy that is full and pleasures that are everlasting? This is the one great pursuit of men in every age. In
The theme of God dwelling with his people in joy-full (Ps. 16:11) fellowship is a vital vein that runs throughout the single story of the Bible stretching from
The garden of Eden was not just some Mesopotamian farmland, but an archetypal sanctuary or a temple-garden.[1] Though we often speak of “the Garden of
In the Old Testament, the altars of the patriarchs, the tabernacle constructed under Moses, and the temple built by Solomon were all sufficient and efficacious means by which the
We continue our expedition through the biblical drama of the triune God’s pursuit of union and communion with his people in joy-full fellowship (Ps. 16:11). The promise, “I will
Where can I find joy that is full and pleasures that are everlasting? This is the one great pursuit of men in every age. In
The theme of God dwelling with his people in joy-full (Ps. 16:11) fellowship is a vital vein that runs throughout the single story of the Bible stretching from
The garden of Eden was not just some Mesopotamian farmland, but an archetypal sanctuary or a temple-garden.[1] Though we often speak of “the Garden of
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The Dutch Reformed thinker and poet Willem Bilderdijk recalls in a letter to a friend in 1822 what his former teacher once said: “When examining
A listener of Christ the Center raised a useful question about Bavinck, noting that he denies the speculative conception of “innate ideas” in Reformed Dogmatics, vol. 2,
This the first installment of a quarterly series of interviews highlighting the Lord’s work in the lives and ministries of our Reformed Forum faculty. Up
In biblical teaching summarized by Reformed theology, the creator-creature distinction brings into view the absolute ontological difference between the Triune God and the creature. The
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