
A Trellis for Trinitarian Theology
Mary was not so green when she mistook Jesus for a gardener (John 20:15). God is a gardener: he sows; he waters; he grows (Gen. 1:11; 2:6; Ps. 104:14; 1
Mary was not so green when she mistook Jesus for a gardener (John 20:15). God is a gardener: he sows; he waters; he grows (Gen. 1:11; 2:6; Ps. 104:14; 1
Both Van Til and Barth rejected all forms of bare theism. That is, they denied a generic view of God. Both believed this “god” was an idol. This is the
We at the Reformed Forum have a burning desire to see Christ as preeminent in all things. We believe that the Scriptures reveal to us Christ, from Genesis to Revelation.
I’ve come again, afresh, to the writings of Cornelius Van Til. Lord willing, my plan is to compose a monograph on Van Til’s critique of Karl Barth over the next
The doctrine of the Trinity is the architectonic principle of the whole theological and apologetic enterprise of Herman Bavinck. While it may be debated as to how consistent he was
Mary was not so green when she mistook Jesus for a gardener (John 20:15). God is a gardener: he sows; he waters; he grows (Gen. 1:11; 2:6; Ps. 104:14; 1
Both Van Til and Barth rejected all forms of bare theism. That is, they denied a generic view of God. Both believed this “god” was an idol. This is the
We at the Reformed Forum have a burning desire to see Christ as preeminent in all things. We believe that the Scriptures reveal to us Christ, from Genesis to Revelation.
I’ve come again, afresh, to the writings of Cornelius Van Til. Lord willing, my plan is to compose a monograph on Van Til’s critique of Karl Barth over the next
The doctrine of the Trinity is the architectonic principle of the whole theological and apologetic enterprise of Herman Bavinck. While it may be debated as to how consistent he was
All heresies with respect to the Trinity may be reduced to the one great heresy of mixing the eternal and the temporal. — Cornelius Van Til Cornelius Van Til cut
After a hiatus we are back to our reading through and engaging with the text of Lewis Ayres’ Nicaea and its Legacy. We come now to the third point of
Lewis Ayres begins his consideration of the four points of departure in his Nicaea and Its Legacy by looking at the circumstances which obtained in the church from the time
A New but Classic Text We are reading through Lewis Ayres’s Nicaea and its Legacy (Oxford University Press, 2004). Our goal is to read this relatively new but still classic
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Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
On July 11, 2024, we recorded a webinar with Harrison Perkins, author of Reformed Covenant Theology: A Systematic Introduction (Lexham Academic). This event explored the multifaceted nature of covenant theology,
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