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History of Knox Liturgy
History of Knox Liturgy[1] By Bard Thompson[2] Edited by Glen Clary Upon the death of Edward VI in 1553, Mary Tudor brought back the Roman religion to England; and a
History of Knox Liturgy[1] By Bard Thompson[2] Edited by Glen Clary Upon the death of Edward VI in 1553, Mary Tudor brought back the Roman religion to England; and a
History of the Genevan Liturgy1 By Bard Thompson2 Edited by Glen Clary The first Reformer to arrive on the Genevan scene was the fiery Frenchman, William Farel, a fearless campaigner
In 1 Corinthians 15, Paul compares and contrasts Adam and Christ. “In Adam all die … in Christ all will be made alive” (v. 22). Paul also refers to Christ
On the night before his crucifixion, Jesus shared a meal with his disciples. Since this was the last in a series of meals he shared with them during his ministry,
In the Gospels, Jesus is frequently criticized by his enemies for eating with sinners. For example, Luke tells us that when “tax collectors and sinners” were drawing near to hear
Paul’s aim in 1 Cor. 11:17–34 is to correct an error in the church at Corinth. In vv. 17–22, he states the error, and in vv. 23–34, he provides the
Reformed theologians have regularly underscored the relationship between Word and sacraments. The sacraments are appended to the Word for the purpose of confirming or sealing it. The sacraments do not
If you’ve ever studied the letters of Paul, you know how difficult they are to understand. Christians in the New Testament era and apparently even the apostle Peter found Paul’s
Oscar Cullmann wrote several treatises on the subject of Christian worship. His treatise entitled Baptism in the New Testament was originally published in 1950 and was intended as a rebuttal of Karl Barth’s
In his “Summary of Doctrine Concerning the Ministry of the Word and the Sacraments,” Calvin articulates the idea of union and communion with Christ through the means of grace. The
History of Knox Liturgy[1] By Bard Thompson[2] Edited by Glen Clary Upon the death of Edward VI in 1553, Mary Tudor brought back the Roman religion to England; and a
History of the Genevan Liturgy1 By Bard Thompson2 Edited by Glen Clary The first Reformer to arrive on the Genevan scene was the fiery Frenchman, William Farel, a fearless campaigner
In 1 Corinthians 15, Paul compares and contrasts Adam and Christ. “In Adam all die … in Christ all will be made alive” (v. 22). Paul also refers to Christ
On the night before his crucifixion, Jesus shared a meal with his disciples. Since this was the last in a series of meals he shared with them during his ministry,
In the Gospels, Jesus is frequently criticized by his enemies for eating with sinners. For example, Luke tells us that when “tax collectors and sinners” were drawing near to hear
Paul’s aim in 1 Cor. 11:17–34 is to correct an error in the church at Corinth. In vv. 17–22, he states the error, and in vv. 23–34, he provides the
Reformed theologians have regularly underscored the relationship between Word and sacraments. The sacraments are appended to the Word for the purpose of confirming or sealing it. The sacraments do not
If you’ve ever studied the letters of Paul, you know how difficult they are to understand. Christians in the New Testament era and apparently even the apostle Peter found Paul’s
Oscar Cullmann wrote several treatises on the subject of Christian worship. His treatise entitled Baptism in the New Testament was originally published in 1950 and was intended as a rebuttal of Karl Barth’s
In his “Summary of Doctrine Concerning the Ministry of the Word and the Sacraments,” Calvin articulates the idea of union and communion with Christ through the means of grace. The
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Christmas wonderfully brings into focus the first advent of our Lord and Savior Jesus Christ into the world. Long ago, in the little town of Bethlehem of Judea, the eternal
Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
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