History of Knox Liturgy
Glen Clary
February 21, 2017
History of Knox Liturgy[1] By Bard Thompson[2] Edited by Glen Clary Upon the death of Edward VI in 1553, Mary Tudor brought back the Roman
History of Knox Liturgy[1] By Bard Thompson[2] Edited by Glen Clary Upon the death of Edward VI in 1553, Mary Tudor brought back the Roman
History of the Genevan Liturgy1 By Bard Thompson2 Edited by Glen Clary The first Reformer to arrive on the Genevan scene was the fiery Frenchman,
In 1 Corinthians 15, Paul compares and contrasts Adam and Christ. “In Adam all die … in Christ all will be made alive” (v. 22).
On the night before his crucifixion, Jesus shared a meal with his disciples. Since this was the last in a series of meals he shared
In the Gospels, Jesus is frequently criticized by his enemies for eating with sinners. For example, Luke tells us that when “tax collectors and sinners”
Paul’s aim in 1 Cor. 11:17–34 is to correct an error in the church at Corinth. In vv. 17–22, he states the error, and in
Reformed theologians have regularly underscored the relationship between Word and sacraments. The sacraments are appended to the Word for the purpose of confirming or sealing
If you’ve ever studied the letters of Paul, you know how difficult they are to understand. Christians in the New Testament era and apparently even
Oscar Cullmann wrote several treatises on the subject of Christian worship. His treatise entitled Baptism in the New Testament was originally published in 1950 and was intended as
In his “Summary of Doctrine Concerning the Ministry of the Word and the Sacraments,” Calvin articulates the idea of union and communion with Christ through
History of Knox Liturgy[1] By Bard Thompson[2] Edited by Glen Clary Upon the death of Edward VI in 1553, Mary Tudor brought back the Roman
History of the Genevan Liturgy1 By Bard Thompson2 Edited by Glen Clary The first Reformer to arrive on the Genevan scene was the fiery Frenchman,
In 1 Corinthians 15, Paul compares and contrasts Adam and Christ. “In Adam all die … in Christ all will be made alive” (v. 22).
On the night before his crucifixion, Jesus shared a meal with his disciples. Since this was the last in a series of meals he shared
In the Gospels, Jesus is frequently criticized by his enemies for eating with sinners. For example, Luke tells us that when “tax collectors and sinners”
Paul’s aim in 1 Cor. 11:17–34 is to correct an error in the church at Corinth. In vv. 17–22, he states the error, and in
Reformed theologians have regularly underscored the relationship between Word and sacraments. The sacraments are appended to the Word for the purpose of confirming or sealing
If you’ve ever studied the letters of Paul, you know how difficult they are to understand. Christians in the New Testament era and apparently even
Oscar Cullmann wrote several treatises on the subject of Christian worship. His treatise entitled Baptism in the New Testament was originally published in 1950 and was intended as
In his “Summary of Doctrine Concerning the Ministry of the Word and the Sacraments,” Calvin articulates the idea of union and communion with Christ through
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The more than two-hundred-fifty-page PDF document available for download at the end of this introduction is a table that includes seven columns of information about
Dr. D. G. Hart speaks about the Old School-New School Controversy in the Presbyterian Church in the United States of America, which lasted from 1837
When I was first introduced to Reformed covenant theology, things were really confusing. I kept trying to figure out how many covenants there were and
The deeper Catholic conception, or traditional Roman Catholic conception, is a concept in conjunction with and in contrast to the deeper Protestant conception. The deeper
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