The Atonement as Ransom and Substitution
Several words are used to describe the atonement in the New Testament. As we continue our series on the atonement, we explore the atonement as a ransom and substitution for
Several words are used to describe the atonement in the New Testament. As we continue our series on the atonement, we explore the atonement as a ransom and substitution for
1. The liberty which Christ hath purchased for believers under the gospel consists in their freedom from the guilt of sin, the condemning wrath of God, the curse of the
Q. 171. How are they that receive the sacrament of the Lord’s supper to prepare themselves before they come unto it?
A. They that receive the sacrament of the
Join us for the second part of a two part discussion of the atonement and covenant theology. The group discusses the nature of the atonement and its natural and even
1. God gave to Adam a law, as a covenant of works, by which he bound him and all his posterity to personal, entire, exact, and perpetual obedience, promised life
Q. 161. How do the sacraments become effectual means of salvation?
A. The sacraments become effectual means of salvation, not by any power in themselves, or any virtue derived
Join us for the first part of a two part discussion of the atonement and covenant theology. The group discusses the nature of the atonement and its natural and even
1. Although hypocrites and other unregenerate men may vainly deceive themselves with false hopes and carnal presumptions of being in the favor of God, and estate of salvation (which hope
Q. 151. What are those aggravations that make some sins more heinous than others?
A. Sins receive their aggravations,
1. From the persons offending; if they be of
Join us for a discussion of doctrinal confusion in the church. We talk about the influences of postmodernism, post-conservatism, and the emerging church on the contemporary church.
Participants: Camden
Several words are used to describe the atonement in the New Testament. As we continue our series on the atonement, we explore the atonement as a ransom and substitution for
1. The liberty which Christ hath purchased for believers under the gospel consists in their freedom from the guilt of sin, the condemning wrath of God, the curse of the
Q. 171. How are they that receive the sacrament of the Lord’s supper to prepare themselves before they come unto it?
A. They that receive the sacrament of the
Join us for the second part of a two part discussion of the atonement and covenant theology. The group discusses the nature of the atonement and its natural and even
1. God gave to Adam a law, as a covenant of works, by which he bound him and all his posterity to personal, entire, exact, and perpetual obedience, promised life
Q. 161. How do the sacraments become effectual means of salvation?
A. The sacraments become effectual means of salvation, not by any power in themselves, or any virtue derived
Join us for the first part of a two part discussion of the atonement and covenant theology. The group discusses the nature of the atonement and its natural and even
1. Although hypocrites and other unregenerate men may vainly deceive themselves with false hopes and carnal presumptions of being in the favor of God, and estate of salvation (which hope
Q. 151. What are those aggravations that make some sins more heinous than others?
A. Sins receive their aggravations,
1. From the persons offending; if they be of
Join us for a discussion of doctrinal confusion in the church. We talk about the influences of postmodernism, post-conservatism, and the emerging church on the contemporary church.
Participants: Camden
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Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though countless signs around me brim
that he the land doth greet,
how shall I ever find him
or where his

Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts