Welcome to Theology Simply Profound: a Podcast of Westminster Presbyterian Church, an Orthodox Presbyterian Church, serving the western suburbs of Chicago.
Theology Simply Profound is where simple Christians will discuss
We open Vos’s Biblical Theology to study pages 81–87, which deal with the divine name El-Shaddai and faith as found in patriarchal religion. While faith in God and his Word has
In an article discussing the theology of Albert Ritschl, Herman Bavinck writes that throughout history Christian theology “fashioned for herself a philosophy or appropriated an existing one such that as that
. . . all eschatological interpretation of history, when united to a strong religious mentality cannot but produce the finest practical theological fruitage. To take God as source and end
Evangelicals who otherwise agree on issues of doctrine are often at great variance over the question of how to view the Catholic Church.
—Chris Castaldo, Talking with Catholics about the
It was in the fall of the year 2000. My professor had strolled rather awkwardly into the classroom with a very large stack of papers cradled in his arm. He
Barth’s theology, fairly early on, received the label “neo-orthodox.” Barth himself rejected the label (CD III.3, xii). It is regarded by some today as a misnomer. As early as 1972,
Let us take a moment to consider our habits of speech. We often talk, for instance, about trusting the finished work of Christ rather than the living person of Christ
In this episode, we recap our time at the Gospel Coalition 2015 National Conference. The conference was titled Coming Home: New Heaven and New Earth, and the sessions focused on eschatology. To start
“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of creation ex nihilo. Before the
Welcome to Theology Simply Profound: a Podcast of Westminster Presbyterian Church, an Orthodox Presbyterian Church, serving the western suburbs of Chicago.
Theology Simply Profound is where simple Christians will discuss
We open Vos’s Biblical Theology to study pages 81–87, which deal with the divine name El-Shaddai and faith as found in patriarchal religion. While faith in God and his Word has
In an article discussing the theology of Albert Ritschl, Herman Bavinck writes that throughout history Christian theology “fashioned for herself a philosophy or appropriated an existing one such that as that
. . . all eschatological interpretation of history, when united to a strong religious mentality cannot but produce the finest practical theological fruitage. To take God as source and end
Evangelicals who otherwise agree on issues of doctrine are often at great variance over the question of how to view the Catholic Church.
—Chris Castaldo, Talking with Catholics about the
It was in the fall of the year 2000. My professor had strolled rather awkwardly into the classroom with a very large stack of papers cradled in his arm. He
Barth’s theology, fairly early on, received the label “neo-orthodox.” Barth himself rejected the label (CD III.3, xii). It is regarded by some today as a misnomer. As early as 1972,
Let us take a moment to consider our habits of speech. We often talk, for instance, about trusting the finished work of Christ rather than the living person of Christ
In this episode, we recap our time at the Gospel Coalition 2015 National Conference. The conference was titled Coming Home: New Heaven and New Earth, and the sessions focused on eschatology. To start
“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of creation ex nihilo. Before the
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Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though thousands of signs do brim
That he the land has graced,
How shall I ever find him?
Where do his
Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
