Welcome to Theology Simply Profound: a Podcast of Westminster Presbyterian Church, an Orthodox Presbyterian Church, serving the western suburbs of Chicago. Theology Simply Profound is
We open Vos’s Biblical Theology to study pages 81–87, which deal with the divine name El-Shaddai and faith as found in patriarchal religion. While faith in
In an article discussing the theology of Albert Ritschl, Herman Bavinck writes that throughout history Christian theology “fashioned for herself a philosophy or appropriated an existing
. . . all eschatological interpretation of history, when united to a strong religious mentality cannot but produce the finest practical theological fruitage. To take
Evangelicals who otherwise agree on issues of doctrine are often at great variance over the question of how to view the Catholic Church. —Chris Castaldo, Talking with
It was in the fall of the year 2000. My professor had strolled rather awkwardly into the classroom with a very large stack of papers
Barth’s theology, fairly early on, received the label “neo-orthodox.” Barth himself rejected the label (CD III.3, xii). It is regarded by some today as a
Let us take a moment to consider our habits of speech. We often talk, for instance, about trusting the finished work of Christ rather than
In this episode, we recap our time at the Gospel Coalition 2015 National Conference. The conference was titled Coming Home: New Heaven and New Earth, and the sessions
“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of
Welcome to Theology Simply Profound: a Podcast of Westminster Presbyterian Church, an Orthodox Presbyterian Church, serving the western suburbs of Chicago. Theology Simply Profound is
We open Vos’s Biblical Theology to study pages 81–87, which deal with the divine name El-Shaddai and faith as found in patriarchal religion. While faith in
In an article discussing the theology of Albert Ritschl, Herman Bavinck writes that throughout history Christian theology “fashioned for herself a philosophy or appropriated an existing
. . . all eschatological interpretation of history, when united to a strong religious mentality cannot but produce the finest practical theological fruitage. To take
Evangelicals who otherwise agree on issues of doctrine are often at great variance over the question of how to view the Catholic Church. —Chris Castaldo, Talking with
It was in the fall of the year 2000. My professor had strolled rather awkwardly into the classroom with a very large stack of papers
Barth’s theology, fairly early on, received the label “neo-orthodox.” Barth himself rejected the label (CD III.3, xii). It is regarded by some today as a
Let us take a moment to consider our habits of speech. We often talk, for instance, about trusting the finished work of Christ rather than
In this episode, we recap our time at the Gospel Coalition 2015 National Conference. The conference was titled Coming Home: New Heaven and New Earth, and the sessions
“In the beginning God created the heavens and the earth” (Genesis 1:1). For centuries Christians have taken this Bible verse to teach the doctrine of
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A listener of Christ the Center raised a useful question about Bavinck, noting that he denies the speculative conception of “innate ideas” in Reformed Dogmatics, vol. 2,
This the first installment of a quarterly series of interviews highlighting the Lord’s work in the lives and ministries of our Reformed Forum faculty. Up
In biblical teaching summarized by Reformed theology, the creator-creature distinction brings into view the absolute ontological difference between the Triune God and the creature. The
Mutualism or correlativism are virtual synonyms. Cornelius Van Til, a prominent twentieth-century Reformed theologian, apologist, Orthodox Presbyterian, and founding member of Westminster Theological Seminary, taught
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