“There can be no Christian truth which does not, from the very first, contain within itself as its basis the fact that from and to
Chapter 17 talked about this Great City that sits upon the many waters. The City we are told is the kingdom of Satan and the
In his book Created & Creating (IVP Academic), William Edgar offers a rich biblical theology contending that Christians must engage in culture. Dr. Edgar is Professor of
History of Knox Liturgy[1] By Bard Thompson[2] Edited by Glen Clary Upon the death of Edward VI in 1553, Mary Tudor brought back the Roman
Herman Bavinck, reflecting on the all-important impact of Christ on history, writes in The Philosophy of Revelation, “[R]evelation gives us a division of history. There is
With the conspicuous absence of Rob, from the Rob and Bob famed duo, Bob was relegated to offering up an old sermon for this episode
We continue our #VosGroup series by opening pages 148–150 of Vos’ book Biblical Theology: Old and New Testaments to consider types and symbols. The tabernacle is a premier
Introduction In a previous article I pointed out that the Canons of Dort not only define the content of Reformed doctrine, but also direct the
History of the Genevan Liturgy1 By Bard Thompson2 Edited by Glen Clary The first Reformer to arrive on the Genevan scene was the fiery Frenchman,
I am sure that everyone listening to this podcast has seen the bumper sticker that say “coexist”. Each letter symbolizes a great religion of the
“There can be no Christian truth which does not, from the very first, contain within itself as its basis the fact that from and to
Chapter 17 talked about this Great City that sits upon the many waters. The City we are told is the kingdom of Satan and the
In his book Created & Creating (IVP Academic), William Edgar offers a rich biblical theology contending that Christians must engage in culture. Dr. Edgar is Professor of
History of Knox Liturgy[1] By Bard Thompson[2] Edited by Glen Clary Upon the death of Edward VI in 1553, Mary Tudor brought back the Roman
Herman Bavinck, reflecting on the all-important impact of Christ on history, writes in The Philosophy of Revelation, “[R]evelation gives us a division of history. There is
With the conspicuous absence of Rob, from the Rob and Bob famed duo, Bob was relegated to offering up an old sermon for this episode
We continue our #VosGroup series by opening pages 148–150 of Vos’ book Biblical Theology: Old and New Testaments to consider types and symbols. The tabernacle is a premier
Introduction In a previous article I pointed out that the Canons of Dort not only define the content of Reformed doctrine, but also direct the
History of the Genevan Liturgy1 By Bard Thompson2 Edited by Glen Clary The first Reformer to arrive on the Genevan scene was the fiery Frenchman,
I am sure that everyone listening to this podcast has seen the bumper sticker that say “coexist”. Each letter symbolizes a great religion of the
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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