The Lord does not breathe into man the breath of life for him to exist in the abstract, nor for him to struggle to find purpose through some existential crisis;
Matthew 5:1–3 begins the Sermon on the Mount. The Bible does not use that title. Augustine (354–430 ad) seems to have given Matthew 5–7 this name. Jesus went up
Each presbytery meeting, we usually have the opportunity to examine candidates for licensure and ordination.As you’d expect, these exams cover important topics pertaining to the doctrine of Scripture, theology proper,
Matthew Patton speaks about Augustine’s hermeneutical principle totus Christus, which recognizes an interpretive role for the Church in that the “whole Christ” (head and body) serves as the eschatological fulfillment of
Today on Theology Simply Profound, Rob and Bob discuss Paul’s preaching in Athens and the role of philosophy or worldview in our various interactions with the world around us. Is
Van Til now turns to Barth’s doctrine of creation.
Barth denies that creation as it came forth from the hand of God was good, and was to have
Life—understood biblically as the enjoyment of the covenant communion bond with God in a holy kingdom—is brought into close association with God’s word from the beginning. It was Adam’s response
We continue our #VosGroup series starting on page 166 of Vos’ book Biblical Theology: Old and New Testaments to consider the meaning of covering. Vos focuses on the meaning of expiation
The Lord does not breathe into man the breath of life for him to exist in the abstract, nor for him to struggle to find purpose through some existential crisis;
Matthew 5:1–3 begins the Sermon on the Mount. The Bible does not use that title. Augustine (354–430 ad) seems to have given Matthew 5–7 this name. Jesus went up
Each presbytery meeting, we usually have the opportunity to examine candidates for licensure and ordination.As you’d expect, these exams cover important topics pertaining to the doctrine of Scripture, theology proper,
Matthew Patton speaks about Augustine’s hermeneutical principle totus Christus, which recognizes an interpretive role for the Church in that the “whole Christ” (head and body) serves as the eschatological fulfillment of
Today on Theology Simply Profound, Rob and Bob discuss Paul’s preaching in Athens and the role of philosophy or worldview in our various interactions with the world around us. Is
Van Til now turns to Barth’s doctrine of creation.
Barth denies that creation as it came forth from the hand of God was good, and was to have
Life—understood biblically as the enjoyment of the covenant communion bond with God in a holy kingdom—is brought into close association with God’s word from the beginning. It was Adam’s response
We continue our #VosGroup series starting on page 166 of Vos’ book Biblical Theology: Old and New Testaments to consider the meaning of covering. Vos focuses on the meaning of expiation
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Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though thousands of signs do brim
That he the land has graced,
How shall I ever find him?
Where do his
Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
