The Lord does not breathe into man the breath of life for him to exist in the abstract, nor for him to struggle to find purpose through some existential crisis;
Matthew 5:1–3 begins the Sermon on the Mount. The Bible does not use that title. Augustine (354–430 ad) seems to have given Matthew 5–7 this name. Jesus went up on
Each presbytery meeting, we usually have the opportunity to examine candidates for licensure and ordination.As you’d expect, these exams cover important topics pertaining to the doctrine of Scripture, theology proper,
Matthew Patton speaks about Augustine’s hermeneutical principle totus Christus, which recognizes an interpretive role for the Church in that the “whole Christ” (head and body) serves as the eschatological fulfillment of
Today on Theology Simply Profound, Rob and Bob discuss Paul’s preaching in Athens and the role of philosophy or worldview in our various interactions with the world around us. Is
Van Til now turns to Barth’s doctrine of creation. Barth denies that creation as it came forth from the hand of God was good, and was to have a genuine
Life—understood biblically as the enjoyment of the covenant communion bond with God in a holy kingdom—is brought into close association with God’s word from the beginning. It was Adam’s response
We continue our #VosGroup series starting on page 166 of Vos’ book Biblical Theology: Old and New Testaments to consider the meaning of covering. Vos focuses on the meaning of expiation and
The Lord does not breathe into man the breath of life for him to exist in the abstract, nor for him to struggle to find purpose through some existential crisis;
Matthew 5:1–3 begins the Sermon on the Mount. The Bible does not use that title. Augustine (354–430 ad) seems to have given Matthew 5–7 this name. Jesus went up on
Each presbytery meeting, we usually have the opportunity to examine candidates for licensure and ordination.As you’d expect, these exams cover important topics pertaining to the doctrine of Scripture, theology proper,
Matthew Patton speaks about Augustine’s hermeneutical principle totus Christus, which recognizes an interpretive role for the Church in that the “whole Christ” (head and body) serves as the eschatological fulfillment of
Today on Theology Simply Profound, Rob and Bob discuss Paul’s preaching in Athens and the role of philosophy or worldview in our various interactions with the world around us. Is
Van Til now turns to Barth’s doctrine of creation. Barth denies that creation as it came forth from the hand of God was good, and was to have a genuine
Life—understood biblically as the enjoyment of the covenant communion bond with God in a holy kingdom—is brought into close association with God’s word from the beginning. It was Adam’s response
We continue our #VosGroup series starting on page 166 of Vos’ book Biblical Theology: Old and New Testaments to consider the meaning of covering. Vos focuses on the meaning of expiation and
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Miracle of Spring A strange thing has taken placeA labor overnight—That by the thousands apaceNew births brought forth to light.Till now my yard was winter,The wind turns south, I wingBack
Summer By Geerhardus Vos Translated by Daniel Ragusa Though thousands of signs do brimThat he the land has graced,How shall I ever find him?Where do his footsteps haste?What tidings, O
Autumn By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,Ripening in field, still roams through woods and gardensA lovely postlude of summer’s most pleasant
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
