In this thought-provoking episode, we welcome back Dr. Leonardo De Chirico, a leading Reformed evangelical theologian and pastor in Rome, for a consideration of the legacy and ongoing influence of
If you lived in the ancient city of Ephesus, the most majestic structure that you would see on a daily basis would be the temple to the pagan goddess, Artemis.
Camden Bucey and Ryan Noha jump on the livestream to share updates on several exciting initiatives at Reformed Forum. They discuss the development of new educational courses and publications, the
In this episode, we welcome Dr. Nicholas G. Piotrowski to discuss his book, Return from Exile and the Renewal of God’s People (Crossway). Throughout our conversation, Dr. Piotrowski unpacks the
In Genesis 35 we have the “and back again” portion of Jacob’s journey. He comes back to where he started. Jacob’s journey back to Bethel marks the end of a
In this episode of Reformed Forum Live, Camden Bucey speaks with Stephen Spanjer, a PCA minister serving in Neuenberg, Germany, with the Evangelical Reformed Church Westminster Confession (ERKWB). Stephen shares
In this episode Lane Tipton and Camden Bucey continue their discussion of Geerhardus Vos’s Biblical Theology, focusing on pages 369–371. This section addresses Jesus’ teaching on the divine majesty and
In this special episode of Christ the Center, we commemorate the 300th anniversary of the Reformed Church in the United States (RCUS) with special guests Dr. Maynard Koerner and Wayne
This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s, Summary of Christian Doctrine. On today’s episode, under the larger section, “The Doctrine of the Last Things,” we a conclude our
In this episode, we explore the biblical and historical foundations of Presbyterian church government through the lens of the three-office view—minister, ruling elder, and deacon. Joining us are two distinguished
The word “life” (ζωή) or “eternal life” (ζωή αἰώνιος) is no general term for Paul to describe all people with beating hearts on earth, but the “most frequent mould into which
God’s sovereignty and man’s freedom are often thought to be in competition with one another in a sort of zero-sum game: either God is sovereign or I am free. This has
It is often assumed that The New Modernism (1946) is Van Til’s first published writing in which he evaluates Barth’s thought. Actually Van Til first
This year marks the 500th anniversary of the Protestant Reformation. On Oct 31, 1517, Martin Luther nailed his Ninety-five Theses to the door of the church in Wittenberg. We typically
For Van Til no form of unbelief escapes the charge of rationalism. Irrationalism is only a disguised form of rationalism. But before getting to that, it might help to
Teaching on the eternal state of the world to come may sound from the outset to be speculative and useless for practical living in the present. How can heavenly contemplation
Last week we talked about Barth’s “absolutely other” god. There we noted how Barth begins with an unknown and unknowable god. In other words, he begins with the god
It is often said that Barth believed in a god who was “wholly other.” It’s an oft repeated phrase, but rarely understood. Van Til would say “absolutely other.” By that
In chapter 3 of Christian Apologetics Van Til addresses the issue of the “point of contact” (Anknüpfungspunkt). That is to say, the point at which the believer may make contact
The Reformation restored the holistic nature of faith to include both knowledge and trust in keeping with the organic unity of the whole person and our union with the whole
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Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though countless signs around me brim
that he the land doth greet,
how shall I ever find him
or where his
Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
