
The Book of Daniel, Part 2
On today’s episode of Theology Simply Profound, Rob and Bob continue to walk through the Book of Daniel. We God’s faithfulness to his people in the midst of challenging circumstances

On today’s episode of Theology Simply Profound, Rob and Bob continue to walk through the Book of Daniel. We God’s faithfulness to his people in the midst of challenging circumstances

In this episode, Danny Olinger and Camden Bucey explore a pivotal moment in the history of American Presbyterianism: the Special Commission of 1925 and its investigation into the doctrinal unrest

Miracle of Spring A strange thing has taken place
A labor overnight—
That by the thousands apace
New births brought forth to light.
Till now my yard was winter,
The wind turns south, I wing
Back

On today’s episode of Theology Simply Profound, Rob and Bob begin to walk through the Book of Daniel with some background and introductory thoughts.
Participants: Rob McKenzie,

In this thought-provoking episode, we welcome back Dr. Leonardo De Chirico, a leading Reformed evangelical theologian and pastor in Rome, for a consideration of the legacy and ongoing influence of

If you lived in the ancient city of Ephesus, the most majestic structure that you would see on a daily basis would be the temple to the pagan goddess, Artemis.

Camden Bucey and Ryan Noha jump on the livestream to share updates on several exciting initiatives at Reformed Forum. They discuss the development of new educational courses and publications, the

In this episode, we welcome Dr. Nicholas G. Piotrowski to discuss his book, Return from Exile and the Renewal of God’s People (Crossway). Throughout our conversation, Dr. Piotrowski unpacks the

In Genesis 35 we have the “and back again” portion of Jacob’s journey. He comes back to where he started. Jacob’s journey back to Bethel marks the end of a

In this episode of Reformed Forum Live, Camden Bucey speaks with Stephen Spanjer, a PCA minister serving in Neuenberg, Germany, with the Evangelical Reformed Church Westminster Confession (ERKWB). Stephen shares

God’s sovereignty and man’s freedom are often thought to be in competition with one another in a sort of zero-sum game: either God is sovereign or I am free. This has

It is often assumed that The New Modernism (1946) is Van Til’s first published writing in which he evaluates Barth’s thought. Actually Van Til first

This year marks the 500th anniversary of the Protestant Reformation. On Oct 31, 1517, Martin Luther nailed his Ninety-five Theses to the door of the church in Wittenberg. We typically
For Van Til no form of unbelief escapes the charge of rationalism. Irrationalism is only a disguised form of rationalism. But before getting to that, it might help to

Teaching on the eternal state of the world to come may sound from the outset to be speculative and useless for practical living in the present. How can heavenly contemplation

Last week we talked about Barth’s “absolutely other” god. There we noted how Barth begins with an unknown and unknowable god. In other words, he begins with the god

It is often said that Barth believed in a god who was “wholly other.” It’s an oft repeated phrase, but rarely understood. Van Til would say “absolutely other.” By that

In chapter 3 of Christian Apologetics Van Til addresses the issue of the “point of contact” (Anknüpfungspunkt). That is to say, the point at which the believer may make contact

The Reformation restored the holistic nature of faith to include both knowledge and trust in keeping with the organic unity of the whole person and our union with the whole

Both Van Til and Barth rejected all forms of bare theism. That is, they denied a generic view of God. Both believed this “god” was an idol. This is the
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts

I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met