In this livestream from May 9, 2025, Camden Bucey discusses various topics related to Reformed theology, including updates on the upcoming Reformed Forum Theology Conference, an overview of his new
In this episode of Christ the Center, we’re joined by Kurt Vetterli, pastor of an ERKWB congregation in Basel, and Florian Weicken, pastor of an EPCEW congregation in Zürich, for
In Ruth 1, God brings back a wandering sheep in Naomi, showing us his grace and power. But Naomi still thinks God has dealt bitterly with her and defines herself
In this conversation, Camden Bucey welcomes Matt Adams, Derrick Brite, and Stephen Spinnenweber. They reflect on their experiences at the Twin Lakes Fellowship and discuss the often-neglected Larger Catechism, its
In this installment of our Vos Group series, Camden Bucey welcomes Lane Tipton back to the studio for an in-depth discussion on Geerhardus Vos’s Biblical Theology (pp. 372–374), focusing on
On today’s episode of Theology Simply Profound, Rob and Bob continue to walk through the Book of Daniel. We God’s faithfulness to his people in the midst of challenging circumstances
In this episode, Danny Olinger and Camden Bucey explore a pivotal moment in the history of American Presbyterianism: the Special Commission of 1925 and its investigation into the doctrinal unrest
Miracle of Spring A strange thing has taken place
A labor overnight—
That by the thousands apace
New births brought forth to light.
Till now my yard was winter,
The wind turns south, I wing
Back
On today’s episode of Theology Simply Profound, Rob and Bob begin to walk through the Book of Daniel with some background and introductory thoughts.
Participants: Rob McKenzie,
In this thought-provoking episode, we welcome back Dr. Leonardo De Chirico, a leading Reformed evangelical theologian and pastor in Rome, for a consideration of the legacy and ongoing influence of
The Westminster Larger Catechism defines justifying faith as
a saving grace, wrought in the heart of a sinner by the Spirit and Word of God, whereby he, being convinced of
Saving faith is the instrument by which the whole person is united to the whole Christ in the unbreakable bond of the Holy Spirit. I am not my own, confesses the believer,
Now we begin to make a definite turn toward Barth in Van Til’s writing. Thus far this blog series has been a smattering of topics arising from my rereading
Van Til used the word “scholasticism” (or its other variations) as shorthand for Thomistic dualism (and with it the medieval synthesis of Christian and pagan thought). In short Thomistic
The doctrine of the covenant, in the words of Anthony Hoekema, is “the vertebrate structure which holds all the doctrines of Reformed theology together.”[1] The structural importance of the covenant for
This post is a kind of follow-on from a previous post about “as-suchness.” In The New Synthesis Van Til writes:
Paul does not discuss
There is still a great deal of confusion out there concerning the difference between orthodox Reformed theology and the theology of Karl Barth. Are they not the same? Is
The more I read orthodox theology, the more apparent it becomes that a fundamental tenet of Christian belief is either embraced or ignored (to various degrees) by any given author.
The triumph of the eternal decree of God over history is just as much a problem as the triumph of history over the eternal decree. In an attempt
It is often assumed that Karl Barth’s thought is the antithesis of medieval scholasticism. It is true that Barth is exceedingly critical of Aquinas. But does Barth offer us
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Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
