The Seventh Day: Strengthening Our Hope for the Eschaton
“Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested
“Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested
Lewis Ayres begins his consideration of the four points of departure in his Nicaea and Its Legacy by looking at the circumstances which obtained in the church from the time
In Revelation 5 the apostle John beholds a spectacular vision of worship before the throne of God. He hears the voices of heaven (vv. 11-12) and earth (v. 13) unite
So often we read events in Jesus’ life as mere examples from which we can draw principles for common experiences, rather than as once-for-all accomplishments that he underwent in our
The garden of Eden was not just some Mesopotamian farmland, but an archetypal sanctuary or a temple-garden.[1] Though we often speak of “the Garden of Eden” as a single place,
Reformed Forum has been blessed with many opportunities to serve Christ’s church. Since 2008, we have been producing and distributing Reformed theological content freely (both free and libre!) online. Over
St. Gregory of Nyssa, Anti-Apollinarian Writings. The Fathers of the Church: A New Translation, vol. 131. Translated by Robin Orton. Washington: The Catholic University of America Press, 2015. Pp. xxiii
Occasionally, I am asked about the difference between the Presbyterian Church in America (PCA) and my denomination, the Orthodox Presbyterian Church (OPC). I’ve had different thoughts about this during my
A New but Classic Text We are reading through Lewis Ayres’s Nicaea and its Legacy (Oxford University Press, 2004). Our goal is to read this relatively new but still classic
At points it seems that the letter to the Hebrews reveals Platonic or Middle-Platonic influence or overtones. This is especially the case with regard to what the author distinguishes as
“Thus the heavens and the earth were finished, and all the host of them. And on the seventh day God finished his work that he had done, and he rested
Lewis Ayres begins his consideration of the four points of departure in his Nicaea and Its Legacy by looking at the circumstances which obtained in the church from the time
In Revelation 5 the apostle John beholds a spectacular vision of worship before the throne of God. He hears the voices of heaven (vv. 11-12) and earth (v. 13) unite
So often we read events in Jesus’ life as mere examples from which we can draw principles for common experiences, rather than as once-for-all accomplishments that he underwent in our
The garden of Eden was not just some Mesopotamian farmland, but an archetypal sanctuary or a temple-garden.[1] Though we often speak of “the Garden of Eden” as a single place,
Reformed Forum has been blessed with many opportunities to serve Christ’s church. Since 2008, we have been producing and distributing Reformed theological content freely (both free and libre!) online. Over
St. Gregory of Nyssa, Anti-Apollinarian Writings. The Fathers of the Church: A New Translation, vol. 131. Translated by Robin Orton. Washington: The Catholic University of America Press, 2015. Pp. xxiii
Occasionally, I am asked about the difference between the Presbyterian Church in America (PCA) and my denomination, the Orthodox Presbyterian Church (OPC). I’ve had different thoughts about this during my
A New but Classic Text We are reading through Lewis Ayres’s Nicaea and its Legacy (Oxford University Press, 2004). Our goal is to read this relatively new but still classic
At points it seems that the letter to the Hebrews reveals Platonic or Middle-Platonic influence or overtones. This is especially the case with regard to what the author distinguishes as
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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