
Ephesians 2:1–10 — The Bad News (Part One)
In this episode, we consider the reality that mankind, apart from God’s glorious grace, is completely and totally lost in sin. Before Paul moves to extol the riches of God’s

In this episode, we consider the reality that mankind, apart from God’s glorious grace, is completely and totally lost in sin. Before Paul moves to extol the riches of God’s

In this episode, Camden Bucey engages in a thought-provoking discussion with Terry Johnson, Senior Minister of Independent Presbyterian Church in Savannah, Georgia and the author of Understanding Family Worship: Its

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We turn to chapter XXI, “Justification.”
Participants: Rob McKenzie, Robert Tarullo

In this episode, we explain the meaning of David’s profession of righteousness. How can David speak about himself as being without guilt, relative to God’s law, when we know he

Camden Bucey and Ryan Noha cover a wide range of topics important to our community, including an in-depth review of the Reformed Academy’s progress, what we’ve accomplished, the lessons we’ve

In this episode, we welcome Drs. Benjamin Gladd and G. K. Beale, co-editors of The Dictionary of the New Testament Use of the Old Testament (Baker Academic) along with D.

In part two of Paul’s Prayer we return to consider Paul’s prayer for the Ephesian believers. Yes, Paul’s burden is that the Ephesian believers would know the Lord. But what specifically

Dr. Cornelis Van Dam joins us to speak about his book In the Beginning: Listening to Genesis 1 and 2, in which he argues that reading Genesis 1 and 2

This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We turn to chapter XXI, “Justification.”
Participants: Rob McKenzie, Robert Tarullo

In this installment of our Vos Group, we turn to pp. 335–336 of Biblical Theology: Old and New Testaments to explore the uniquely messianic nature of these temptations, examining how

The garden of Eden was not just some Mesopotamian farmland, but an archetypal sanctuary or a temple-garden.[1] Though we often speak of “the Garden of Eden” as a

Reformed Forum has been blessed with many opportunities to serve Christ’s church. Since 2008, we have been producing and distributing Reformed theological content freely (both free and libre!) online. Over

St. Gregory of Nyssa, Anti-Apollinarian Writings. The Fathers of the Church: A New Translation, vol. 131. Translated by Robin Orton. Washington: The Catholic University of America Press, 2015. Pp. xxiii
Occasionally, I am asked about the difference between the Presbyterian Church in America (PCA) and my denomination, the Orthodox Presbyterian Church (OPC). I’ve had different thoughts about this during my

A New but Classic Text
We are reading through Lewis Ayres’s Nicaea and its Legacy (Oxford University Press, 2004). Our goal is to read this relatively new but still classic

At points it seems that the letter to the Hebrews reveals Platonic or Middle-Platonic influence or overtones. This is especially the case with regard to what the author distinguishes as

The perplexing command from the Lord to Hosea to marry a woman of whoredom (Hos. 1:2) has caused some interpreters to doubt the historical nature of it. Because such a

Tomorrow, Lord willing, I’ll be completing a four-sermon series on the armor of God in Ephesians 6:10-20. It’s been a rewarding challenge and great joy to have camped out here in God’s

Paul’s aim in 1 Cor. 11:17–34 is to correct an error in the church at Corinth. In vv. 17–22, he states the error, and in vv. 23–34, he provides the

In Peter’s first letter to those of the Dispersion (1:1) he intentionally utilizes language that once characterized the nation of Israel in the Old Testament to now describe the New
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Summer1
By Geerhardus Vos Translated by Daniel Ragusa
Though countless signs around me brim
that he the land doth greet,
how shall I ever find him
or where his

Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude

I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on

Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts