As a follow-up to his Reformed Academy course, Exploring 2 Peter: The Promise and the Path, Dan Ragusa joins Camden Bucey and Ryan Noha to discuss preterist views of 2
This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. Chapter 13 brings us to a discussion of “Man in in the Covenant of
The Holy Spirit
Robert Letham; foreword by Cornelis P. Venema The Holy Spirit is God and indivisible from the Father and the Son. Robert Letham thus develops a
This is the 100th anniversary of the publication of J. Gresham Machen’s book, Christianity and Liberalism. Danny Olinger and Camden Bucey speak with Lane Tipton about the third chapter of
This is the 100th anniversary of the publication of J. Gresham Machen’s book, Christianity and Liberalism. Danny Olinger and Camden Bucey welcome D. G. Hart to discuss the second chapter
In Eph 1:11–14 the Apostle Paul describes the glorious heavenly inheritance of the Christian. He seeks to encourage the Ephesian Christians—many of whom had given up earthly glory—by reminding them
This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We come to the third section of this book entitled, “The Doctrine of Man
On the heels of teaching a course on Cornelius Van Til’s interpretation of the theology of Karl Barth, Lane Tipton speaks with Camden Bucey about Barth’s theology and the surprising
This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. We come to the third section of this book entitled, “The Doctrine of Man
We discuss Geerhardus Vos’s sermon on Hebrews 12:1–3, “Running the Race,” from his collection Grace and Glory: Sermons Preached at Princeton Seminary.
Chapters
00:07 Introduction 01:11 Historical Context 06:06 Doctrine and
In our previous post, part 1, we introduced our thesis and opened with the beginning of Barth’s life. We pick up here with his years from the beginning of his
During the weeks and months after our first son was born, I struggled to discern my new identity as a mother. I was no longer defined by my previous role
In our last post we left two questions begging to be asked. First, how can Jenson talk about ontological truth statements in Scripture? Second, how is he able to identify
“Christ is All: An Introduction to the Life and Thought of Karl Barth”1
Part I
Introduction and Thesis
A. Introduction
You are reading the first installment of
You’ll get no sympathy here, however, if you watch Netflix ten hours a week but complain you have no time to be an ecclesial theologian. At the end of the
Introduction
To say that the history of the Western church and in particular of its theologizing has been specifically Western or White European theologizing is to state something obvious, and
By now it should be understood by the reader that for Jenson, God is the act of utterance.[1] For Jenson, as I argued in my last post, God
I stated my basic contention in the last post. It was simply this, Robert Jenson, adopting Barth’s theological notion of time and eternity and taking that understanding to its logical
When Karl Barth was once asked to comment on the reception of his theology in America, he noted that a bright young American scholar named Robert Jenson had rightly grasped
Now, if there be a somatic resurrection, we can not otherwise conceive of it than as a somatic transformation. There is not a simple return of what was lost in
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Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
