Today we welcome Cory C. Brock and N. Gray Sutanto to speak about their book, Neo-Calvinism: A Theological Introduction (Lexham Academic), which is an excellent initiation and explication
Danny Olinger and Camden Bucey discuss the preface and introduction to J. Gresham Machen’s book, Christianity and Liberalism. This is the 100th anniversary of the publication of this important work.
We turn to pp. 306–308 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments to discuss revelation connected with the nativity. From the various texts that range from the annunciation
Jim Cassidy and Camden Bucey bring in the New Year with a discussion of bible reading plans, tools, and strategies. They preview several of the projects that lay ahead at
Since 2008, we have been taking a beat around New Year’s Day to bring you some of the top moments from the preceding year. We have several great clips lined
We turn to pp. 305–306 of Geerhardus Vos’s book, Biblical Theology: Old and New Testaments to discuss revelation connected with the nativity. Throughout history, God interprets his supernatural works with
For our Seventh Annual Christmas Special, Rob and Bob attempt to bring some Christmas cheer your way this Christmas season. With all of the bad contemporary Christmas music (“All I
Donald Fortson and Kenneth Stewart speak about their book, Reformed and Evangelical across Four Centuries (Eerdmans), in which they tell the story of the Presbyterian church in the United
This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. Within the second section, The Doctrine of God and Creation, chapter 9 continues the
We embark on a study through a new book—Psalms. Jim Cassidy provides some important interpretive principles which he illustrates through a consideration of Psalm 1. Written for Israel, a nation
In our previous post, part 1, we introduced our thesis and opened with the beginning of Barth’s life. We pick up here with his years from the beginning of his
During the weeks and months after our first son was born, I struggled to discern my new identity as a mother. I was no longer defined by my previous role
In our last post we left two questions begging to be asked. First, how can Jenson talk about ontological truth statements in Scripture? Second, how is he able to identify
“Christ is All: An Introduction to the Life and Thought of Karl Barth”1
Part I
Introduction and Thesis
A. Introduction
You are reading the first installment of
You’ll get no sympathy here, however, if you watch Netflix ten hours a week but complain you have no time to be an ecclesial theologian. At the end of the
Introduction
To say that the history of the Western church and in particular of its theologizing has been specifically Western or White European theologizing is to state something obvious, and
By now it should be understood by the reader that for Jenson, God is the act of utterance.[1] For Jenson, as I argued in my last post, God
I stated my basic contention in the last post. It was simply this, Robert Jenson, adopting Barth’s theological notion of time and eternity and taking that understanding to its logical
When Karl Barth was once asked to comment on the reception of his theology in America, he noted that a bright young American scholar named Robert Jenson had rightly grasped
Now, if there be a somatic resurrection, we can not otherwise conceive of it than as a somatic transformation. There is not a simple return of what was lost in
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
