Bringing Schaeffer and Van Til Together
In an essay celebrating the 100th anniversary of Cornelius Van Til’s birth, William Edgar compared Francis Schaeffer to Cornelius Van Til. Much has been made about their different approaches to
In an essay celebrating the 100th anniversary of Cornelius Van Til’s birth, William Edgar compared Francis Schaeffer to Cornelius Van Til. Much has been made about their different approaches to
In this third post on union with Christ (first post here, second post here), I want to highlight some of the realities that spill out from a full understanding of
Many 16th and 17th century theologians understood union with Christ as the context in which the Spirit justifies, adopts, and sanctifies. But what does a list of quotes illustrating the matter accomplish?
Jared Oliphint provides several quotations of Reformed theologians from the 16th and17th century who understood union with Christ as a foundational soteriological category.
Camden Bucey explores basic features of the apostle Paul’s theology, seeing how Christian suffering must be understood in light of Christ’s own suffering and the believers union with Christ by faith.
Believers who have died are with the Lord, but until the Lord returns in glory their souls are separated from their bodies. Is it proper to characterize this separation as form of suffering?
Jared Oliphint shares a number of helpful quotations from Richard B. Gaffin, Jr. on eschatology and suffering from his essay on theonomy and eschatology.
When I first came to embrace the Reformed faith I was introduced to something which I later found out was very rare in the Reformed community, though it used to
Sections 9. The language of the ancient writers on the subject of Free Will is, with the exception of that of Augustine, almost unintelligible. Still they set little or no
Pierce Hibbs introduces Christian media theory by exploring how the Word of God speaks to screen technology and its effects on human cognition.
In an essay celebrating the 100th anniversary of Cornelius Van Til’s birth, William Edgar compared Francis Schaeffer to Cornelius Van Til. Much has been made about their different approaches to
In this third post on union with Christ (first post here, second post here), I want to highlight some of the realities that spill out from a full understanding of
Many 16th and 17th century theologians understood union with Christ as the context in which the Spirit justifies, adopts, and sanctifies. But what does a list of quotes illustrating the matter accomplish?
Jared Oliphint provides several quotations of Reformed theologians from the 16th and17th century who understood union with Christ as a foundational soteriological category.
Camden Bucey explores basic features of the apostle Paul’s theology, seeing how Christian suffering must be understood in light of Christ’s own suffering and the believers union with Christ by faith.
Believers who have died are with the Lord, but until the Lord returns in glory their souls are separated from their bodies. Is it proper to characterize this separation as form of suffering?
Jared Oliphint shares a number of helpful quotations from Richard B. Gaffin, Jr. on eschatology and suffering from his essay on theonomy and eschatology.
When I first came to embrace the Reformed faith I was introduced to something which I later found out was very rare in the Reformed community, though it used to
Sections 9. The language of the ancient writers on the subject of Free Will is, with the exception of that of Augustine, almost unintelligible. Still they set little or no
Pierce Hibbs introduces Christian media theory by exploring how the Word of God speaks to screen technology and its effects on human cognition.
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Christmas wonderfully brings into focus the first advent of our Lord and Savior Jesus Christ into the world. Long ago, in the little town of Bethlehem of Judea, the eternal
Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
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