Carlton Wynne, Lane Tipton, and Camden Bucey turn to pp. 58–63 of Cornelius Van Til’s The Defense of the Faith to discuss the Christian theory of knowledge. In this section,
This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. Chapter 14 brings us to a new section called, “The Doctrine of the Person
Mark Winder, Jim Cassidy, and Camden Bucey discuss the relationship between hermeneutics and homiletics, focusing specifically on the preaching of Geerhardus Vos. Links Chapters Participants: Camden Bucey, Jim Cassidy, Mark
This week on Theology Simply Profound, Rob and Bob discuss Louis Berkhof’s little book, Summary of Christian Doctrine. Chapter 13 brings us to a discussion of the second part of “Man in
This is the 100th anniversary of the publication of J. Gresham Machen’s book, Christianity and Liberalism. Danny Olinger and Camden Bucey speak with Alan Strange about the fourth chapter of Machen’s
Daniel Schrock revisits Cornelius Van Til’s critique of Francis Schaeffer’s apologetic. Van Til has been criticized for his treatment of Schaeffer’s method, but Schrock reminds us that though it may be difficult to carry out polemics in a spirit of Christian love, we cannot assume it prohibits polemics.
In an essay celebrating the 100th anniversary of Cornelius Van Til’s birth, William Edgar compared Francis Schaeffer to Cornelius Van Til. Much has been made about their different approaches to
In this third post on union with Christ (first post here, second post here), I want to highlight some of the realities that spill out from a full understanding of
Many 16th and 17th century theologians understood union with Christ as the context in which the Spirit justifies, adopts, and sanctifies. But what does a list of quotes illustrating the matter accomplish?
Jared Oliphint provides several quotations of Reformed theologians from the 16th and17th century who understood union with Christ as a foundational soteriological category.
Camden Bucey explores basic features of the apostle Paul’s theology, seeing how Christian suffering must be understood in light of Christ’s own suffering and the believers union with Christ by faith.
Believers who have died are with the Lord, but until the Lord returns in glory their souls are separated from their bodies. Is it proper to characterize this separation as form of suffering?
Jared Oliphint shares a number of helpful quotations from Richard B. Gaffin, Jr. on eschatology and suffering from his essay on theonomy and eschatology.
When I first came to embrace the Reformed faith I was introduced to something which I later found out was very rare in the Reformed community, though it used to
Sections 9. The language of the ancient writers on the subject of Free Will is, with the exception of that of Augustine, almost unintelligible. Still they set little or no
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The following is an edited interview by Ryan Noha of Carlton Wynne, a new faculty member of Reformed Forum. This is the third installment of interviews highlighting the Lord’s work
Introduction Richard Burnett’s Machen’s Hope: The Transformation of a Modernist in the New Princeton represents an ambitious effort to offer a fresh perspective on a significant Presbyterian figure—one who is
In 1864, Folliott S. Pierpoint (1835–1917) published his hymn “The Sacrifice of Praise” for the celebration of the Lord’s Supper or eucharist (from the Greek eucharistia for “thanksgiving”). It would
Miracle of Spring A strange thing has taken placeA labor overnight—That by the thousands apaceNew births brought forth to light.Till now my yard was winter,The wind turns south, I wingBack
