This week on Theology Simply Profound, Rob and Bob discuss the church, worship, and preaching in a post-covid society. Has the pandemic changed the fundamental nature of society such that
At the invitation of B. B. Warfield (and the suggestion of Geerhardus Vos), Abraham Kuyper delivered the Stone Lectures at Princeton Theological Seminary in 1898. In these lectures, he presented
This week on Theology Simply Profound, Bob reads from his 1923 edition of J. Gresham Machen’s classic work, Christianity and Liberalism, Chapter 7, The Church. (originally posted December 3, 2019)
Participants:
We turn to the mailbag today to answer questions from listeners. We discuss the “organic” unity of the Scriptures, Van Til’s understanding of the phenomenal world, why the covenant of
This week on Theology Simply Profound, Bob reads from his 1923 edition of J. Gresham Machen’s classic work, Christianity and Liberalism, Chapter 6, Salvation. (originally posted November 12, 2019)
Participants: Rob
Podcast worlds collide! Jim and Camden welcome Brad Isbell, perhaps even better known as @ChortlesWeakly, to the program to discuss ruling elders and general assemblies within Presbyterianism. Along with @wresbyterian,
This week on Theology Simply Profound, Bob reads from his 1923 edition of J. Gresham Machen’s classic work, Christianity and Liberalism, Chapter 5, Christ. (originally posted October 29, 2019)
Participants: Rob
In 1992, Charles G. Dennison published three articles in the Mid-America Journal of Theology. These were based upon a series he delivered at Mid-America Reformed Seminary. Dennison identifies three eras
Lane Tipton and Camden Bucey turn to pages 269–286 of Geerhardus Vos’ book, Biblical Theology: Old and New Testaments, to consider social sin in the time of the prophets.
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Jim Cassidy and Camden Bucey speak about Jim’s latest course, The Westminster Shorter Catechism (Questions 39–107), which is available for free through Reformed Academy.
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“Oh, that my people would listen to me” (Ps 81:13). Genesis 1–3 is riddled with mysteries, the pursuit of which, some argue, does more harm than good. For instance, it
Sections
1. The intellect and will of the whole man corrupt. The term flesh applies not only to the sensual, but also to the higher part of the soul. This demonstrated from
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21. Fourth argument. Scripture ascribes the glory of our adoption and salvation to God only. The human intellect blind as to heavenly things until it is illuminated. Disposal of
In my recent radio discussion with a couple of “Natural Theology” apologetes, I was able to give some verbal snippets of how one who holds to Reformed theology would think
In recent church polity debates among Presbyterians and Particularists, the bulk of the argumentation is paid towards analysis of New Testament proof texts. Matthew 16, 18, and Acts 15 are
One of the benefits of using the content-collector Evernote is a Chrome extension that grabs whatever article I’m reading and puts it into Notebooks (categories) I’ve created, in about two
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14. The power of the intellect, secondly, with regard to the arts. Particular gifts in this respect conferred on individuals, and attesting the grace of God.
15. The
In the second act of scene two in Shakespeare’s Romeo and Juliet, we encounter a punchy line that’s held readers’ attention for centuries. Frustrated because her lover carries the name
Prominent sociologist Alan Wolfe, director of the Boisi Center at Boston University, recently wrote in “The Transformation of American Religion: How We Actually Live Our Faith”: “In every aspect of
William H. Smith shares several thoughts on the conservative movements currently forming within the Presbyterian Church in America (PCA). As a member of (and now pastor-elect in) a sister denomination,
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Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
