This week on Theology Simply Profound, Rob and Bob continue a new series of discussions on John Bunyan’s, The Pilgrim’s Progress, Book 2. In this episode, we discuss some of the literary
Dr. William Dennison, pastor of Emmanuel OPC in Kent, Washington, speaks about J. Gresham Machen’s theological method as disclosed through his radio addresses just a few years prior to his
Camden Bucey reviews Stewards of Eden: What Scripture Says About the Environment and Why It Matters (IVP Academic, 2020) by Dr. Sandra L. Richter, the Robert H. Gundry Chair of
This week on Theology Simply Profound, Rob and Bob begin a new series of discussions on John Bunyan’s, The Pilgrim’s Progress, Book 2. On this episode, we open this series
Jonathan Landry Cruse speaks about worship. Cruse has written What Happens When We Worship (Reformation Heritage Books). Many churchgoers assume that worship is inherently boring, something we need to
Hosea ministers in Israel between the time of the conquest of Canaan and the exile. In chapter nine of his prophecy, he tells of the coming judgment-exile of Israel into
This week on Theology Simply Profound, Rob and Bob grab some books from their nightstands and desks for a conversation about the books they’re reading.
Participants: Rob McKenzie,
On pages 29–34 of The Defense of the Faith, Cornelius Van Til continues to describe the basic Reformed doctrines that lay the foundation for his apologetic. It is evident even
Esau has been disqualified to receive the covenant blessing, but Isaac intends to give it to him anyway. In fact, none of the four characters in this chapter is painted
This week on Theology Simply Profound, Rob and Bob discuss what it means for Christians to have a returning king, especially in the midst of the difficult and dark days of
I produced an audio spot for this spoof.
Participants: Camden Bucey
Reformed Forum Express shares a clip with Dr. Richard C. Gamble speaking about volume one of his systematic theology. Many people have looked forward to The Whole Counsel of God
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The knowledge of ourselves most necessary. To use it properly we must be divested of pride, and clothed with true humility, which will dispose us to consider our fall,
Lane G. Tipton, Professor of Systematic Theology at Westminster Theological Seminary, speaks about the various distinctives of Van Til’s trinitarian theology and the particular concerns he sought to address in
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The carnal mind the source of the objections which are raised against the Providence of God. A primary objection, making a distinction between the permission and the will of
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11. The use of the foregoing meditation. 12. The second part of the chapter, disposing of two objections. 1. That Scripture represents God as changing his purpose, or repenting,
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6. A holy meditation on Divine Providence. 1. All events happen by the ordination of God. 2. All things contribute to the advantage of the godly. 3. The hearts
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1. Summary of the doctrine of Divine Providence. 1. It embraces the future and the past. 2. It works by means, without means, and against means. 3. Mankind, and
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5. Special Providence of God asserted and proved by arguments founded on a consideration of the Divine Justice and Mercy. Proved also by passages of Scripture, relating to the
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1. Even the wicked, under the guidance of carnal sense, acknowledge that God is the Creator. The godly acknowledge not this only, but that he is a most wise
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
