Blessed Are the Poor in Spirit
Camden M. Bucey
December 20, 2017
Matthew 5:1–16 are known as the Beatitudes, which stems from the Latin term used in the translation of these verses. A beatitude is a declaration
Matthew 5:1–16 are known as the Beatitudes, which stems from the Latin term used in the translation of these verses. A beatitude is a declaration
At long last we have come to the end of the beginning (see parts 1, 2, 3, 4, 5). We have reviewed Van Til’s opening salvo
“We are living in a time when being ordinary is the worst thing that can happen to a person, and nothing screams ordinary like at-home
In 2006, I had been attending a non-denominational evangelical church largely influenced by John MacArthur and the Master’s Seminary. The church placed a heavy emphasis
The Lord does not breathe into man the breath of life for him to exist in the abstract, nor for him to struggle to find
Matthew 5:1–3 begins the Sermon on the Mount. The Bible does not use that title. Augustine (354–430 ad) seems to have given Matthew 5–7 this
Each presbytery meeting, we usually have the opportunity to examine candidates for licensure and ordination.As you’d expect, these exams cover important topics pertaining to the
Van Til now turns to Barth’s doctrine of creation. Barth denies that creation as it came forth from the hand of God was good, and
Life—understood biblically as the enjoyment of the covenant communion bond with God in a holy kingdom—is brought into close association with God’s word from the
As we continue to unpack Van Til’s review of Zerbe’s book we come to the second part of the review, which concerns Barth’s epistemology. Van
Matthew 5:1–16 are known as the Beatitudes, which stems from the Latin term used in the translation of these verses. A beatitude is a declaration
At long last we have come to the end of the beginning (see parts 1, 2, 3, 4, 5). We have reviewed Van Til’s opening salvo
“We are living in a time when being ordinary is the worst thing that can happen to a person, and nothing screams ordinary like at-home
In 2006, I had been attending a non-denominational evangelical church largely influenced by John MacArthur and the Master’s Seminary. The church placed a heavy emphasis
The Lord does not breathe into man the breath of life for him to exist in the abstract, nor for him to struggle to find
Matthew 5:1–3 begins the Sermon on the Mount. The Bible does not use that title. Augustine (354–430 ad) seems to have given Matthew 5–7 this
Each presbytery meeting, we usually have the opportunity to examine candidates for licensure and ordination.As you’d expect, these exams cover important topics pertaining to the
Van Til now turns to Barth’s doctrine of creation. Barth denies that creation as it came forth from the hand of God was good, and
Life—understood biblically as the enjoyment of the covenant communion bond with God in a holy kingdom—is brought into close association with God’s word from the
As we continue to unpack Van Til’s review of Zerbe’s book we come to the second part of the review, which concerns Barth’s epistemology. Van
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