
The Victorious Soldier
Share in suffering as a good soldier of Christ Jesus (2 Tim 2:3). Indeed, all who desire to live a godly life in Christ Jesus will be persecuted
Share in suffering as a good soldier of Christ Jesus (2 Tim 2:3). Indeed, all who desire to live a godly life in Christ Jesus will be persecuted
I always remember Leviticus 17:11, probably for personal reasons. “For the life of the flesh is in the blood, and I have given it for
Mary was not so green when she mistook Jesus for a gardener (John 20:15). God is a gardener: he sows; he waters; he grows (Gen.
We come now to Matthew 5:6 of the Sermon on the Mount, in which our Lord is speaking about life in the kingdom of heaven.
We do not often speak of meekness. We might be hard pressed even to define it. Meekness is not weakness; it’s a measured strength, a
In The New Modernism Van Til identifies the Theology of Crisis with “dialectical theology.” But what is dialectical theology? Van Til explains that dialectical theology
Moving on from Van Til’s first published criticism of Barth (see the previous six posts entitled In The Beginning) we now consider his first published
Archaeologists working in Israel’s Western Wall Plaza have unearthed a “docket,” or clay impression of a seal from לשר העיר (“[belonging] to the governor of the
Currently, amidst the Reformed discussion concerning God’s simplicity and immutability, there has been repeated references to the anthropomorphic language of Scripture. It is commonly understood
Matthew 5:1–16 are known as the Beatitudes, which stems from the Latin term used in the translation of these verses. A beatitude is a declaration
Share in suffering as a good soldier of Christ Jesus (2 Tim 2:3). Indeed, all who desire to live a godly life in Christ Jesus will be persecuted
I always remember Leviticus 17:11, probably for personal reasons. “For the life of the flesh is in the blood, and I have given it for
Mary was not so green when she mistook Jesus for a gardener (John 20:15). God is a gardener: he sows; he waters; he grows (Gen.
We come now to Matthew 5:6 of the Sermon on the Mount, in which our Lord is speaking about life in the kingdom of heaven.
We do not often speak of meekness. We might be hard pressed even to define it. Meekness is not weakness; it’s a measured strength, a
In The New Modernism Van Til identifies the Theology of Crisis with “dialectical theology.” But what is dialectical theology? Van Til explains that dialectical theology
Moving on from Van Til’s first published criticism of Barth (see the previous six posts entitled In The Beginning) we now consider his first published
Archaeologists working in Israel’s Western Wall Plaza have unearthed a “docket,” or clay impression of a seal from לשר העיר (“[belonging] to the governor of the
Currently, amidst the Reformed discussion concerning God’s simplicity and immutability, there has been repeated references to the anthropomorphic language of Scripture. It is commonly understood
Matthew 5:1–16 are known as the Beatitudes, which stems from the Latin term used in the translation of these verses. A beatitude is a declaration
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The dark moon of the Old Testament has its light only from the sun of grace of the Gospel.
These [pagan] philosophers in their appearance of wisdom [schijnwijsheid] had only imagined things about God and about the way to the supreme good, which these teachers would mix with the Gospel, as do also the scholastic teachers in the Papacy, whereby the simplicity and straightforwardness of the saving doctrine of the Gospel is considerably darkened and distorted.
We are so encouraged that many of you have registered for our new educational platform, Reformed Academy. Just last week, we launched our third on-demand course, Introduction to
The father of Reformed biblical theology was also a lifelong poet. Vos published eight volumes of poetry brimming with some two hundred poems in total.
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