True life is the enjoyment of the covenant communion bond in face-to-face fellowship with God in his holy kingdom. This is no invention on man’s
Share in suffering as a good soldier of Christ Jesus (2 Tim 2:3). Indeed, all who desire to live a godly life in Christ Jesus will be persecuted
I always remember Leviticus 17:11, probably for personal reasons. “For the life of the flesh is in the blood, and I have given it for
Mary was not so green when she mistook Jesus for a gardener (John 20:15). God is a gardener: he sows; he waters; he grows (Gen.
We come now to Matthew 5:6 of the Sermon on the Mount, in which our Lord is speaking about life in the kingdom of heaven.
We do not often speak of meekness. We might be hard pressed even to define it. Meekness is not weakness; it’s a measured strength, a
In The New Modernism Van Til identifies the Theology of Crisis with “dialectical theology.” But what is dialectical theology? Van Til explains that dialectical theology
Moving on from Van Til’s first published criticism of Barth (see the previous six posts entitled In The Beginning) we now consider his first published
Archaeologists working in Israel’s Western Wall Plaza have unearthed a “docket,” or clay impression of a seal from לשר העיר (“[belonging] to the governor of the
Currently, amidst the Reformed discussion concerning God’s simplicity and immutability, there has been repeated references to the anthropomorphic language of Scripture. It is commonly understood
True life is the enjoyment of the covenant communion bond in face-to-face fellowship with God in his holy kingdom. This is no invention on man’s
Share in suffering as a good soldier of Christ Jesus (2 Tim 2:3). Indeed, all who desire to live a godly life in Christ Jesus will be persecuted
I always remember Leviticus 17:11, probably for personal reasons. “For the life of the flesh is in the blood, and I have given it for
Mary was not so green when she mistook Jesus for a gardener (John 20:15). God is a gardener: he sows; he waters; he grows (Gen.
We come now to Matthew 5:6 of the Sermon on the Mount, in which our Lord is speaking about life in the kingdom of heaven.
We do not often speak of meekness. We might be hard pressed even to define it. Meekness is not weakness; it’s a measured strength, a
In The New Modernism Van Til identifies the Theology of Crisis with “dialectical theology.” But what is dialectical theology? Van Til explains that dialectical theology
Moving on from Van Til’s first published criticism of Barth (see the previous six posts entitled In The Beginning) we now consider his first published
Archaeologists working in Israel’s Western Wall Plaza have unearthed a “docket,” or clay impression of a seal from לשר העיר (“[belonging] to the governor of the
Currently, amidst the Reformed discussion concerning God’s simplicity and immutability, there has been repeated references to the anthropomorphic language of Scripture. It is commonly understood
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