Navigating the Christian Sabbath Day
Camden M. Bucey
November 12, 2017
As a pastor of a church that confesses a Reformed and Presbyterian view of the fourth commandment, I often encounter questions as to how to
As a pastor of a church that confesses a Reformed and Presbyterian view of the fourth commandment, I often encounter questions as to how to
When I first heard about Barth’s concept of the “wholly other” God, it sounded perfectly orthodox. Barth’s emphasis on the qualitative difference between God and
In celebration of the 500th anniversary of the Protestant Reformation, we’re running a store-wide sale. Our special 1517 Wittenberg stickers are 50% off, while you
In the last post we began to consider Van Til’s first published criticism of Barth. It was set in the context of a book review.[1]
The word “life” (ζωή) or “eternal life” (ζωή αἰώνιος) is no general term for Paul to describe all people with beating hearts on earth, but the
God’s sovereignty and man’s freedom are often thought to be in competition with one another in a sort of zero-sum game: either God is sovereign or
It is often assumed that The New Modernism (1946) is Van Til’s first published writing in which he evaluates Barth’s thought. Actually Van Til first
This year marks the 500th anniversary of the Protestant Reformation. On Oct 31, 1517, Martin Luther nailed his Ninety-five Theses to the door of the
For Van Til no form of unbelief escapes the charge of rationalism. Irrationalism is only a disguised form of rationalism. But before getting to that,
Teaching on the eternal state of the world to come may sound from the outset to be speculative and useless for practical living in the
As a pastor of a church that confesses a Reformed and Presbyterian view of the fourth commandment, I often encounter questions as to how to
When I first heard about Barth’s concept of the “wholly other” God, it sounded perfectly orthodox. Barth’s emphasis on the qualitative difference between God and
In celebration of the 500th anniversary of the Protestant Reformation, we’re running a store-wide sale. Our special 1517 Wittenberg stickers are 50% off, while you
In the last post we began to consider Van Til’s first published criticism of Barth. It was set in the context of a book review.[1]
The word “life” (ζωή) or “eternal life” (ζωή αἰώνιος) is no general term for Paul to describe all people with beating hearts on earth, but the
God’s sovereignty and man’s freedom are often thought to be in competition with one another in a sort of zero-sum game: either God is sovereign or
It is often assumed that The New Modernism (1946) is Van Til’s first published writing in which he evaluates Barth’s thought. Actually Van Til first
This year marks the 500th anniversary of the Protestant Reformation. On Oct 31, 1517, Martin Luther nailed his Ninety-five Theses to the door of the
For Van Til no form of unbelief escapes the charge of rationalism. Irrationalism is only a disguised form of rationalism. But before getting to that,
Teaching on the eternal state of the world to come may sound from the outset to be speculative and useless for practical living in the
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