K. Scott Oliphint gives an address at the annual meeting of the Evangelical Theological Society on November 19, 2013. Dr. Oliphint speaks about covenantal apologetics,
Camden Bucey and Jared Oliphint join a Google Hangout to speak about Reformed Forum, its history as well as current and future opportunities. Download the
Sections 21. Fourth argument. Scripture ascribes the glory of our adoption and salvation to God only. The human intellect blind as to heavenly things until
Rev. James Cassidy preaches from Genesis 2:5-17. This sermon was delivered during the annual theology conference at Calvary Orthodox Presbyterian Church in Ringoes, NJ. Session 1: 1 Corinthians
Rev. Dr. Lane G. Tipton preaches from Luke 4:1-12. This sermon was delivered during the annual theology conference at Calvary Orthodox Presbyterian Church in Ringoes, NJ.
Dr. Lane G. Tipton speaks about the fourfold state of man. This lecture was delivered during the annual theology conference at Calvary Orthodox Presbyterian Church in Ringoes, NJ.
Vern Poythress and Lane Tipton answer questions on the subject of Adam and the bible. This session occurred during the annual theology conference at Calvary Orthodox Presbyterian
Dr. Vern Poythress speaks about Genesis 1:26 and the numerous important details in this verse. This lecture was delivered during the annual theology conference at Calvary Orthodox
In this session, Dr. Lane G. Tipton speaks about covenant representation with reference to sin. This lecture was delivered during the annual theology conference at Calvary Orthodox
In this session, Dr. Lane G. Tipton speaks about the first and last Adams in 1 Corinthians 15:42-49. This lecture was delivered during the annual theology
K. Scott Oliphint gives an address at the annual meeting of the Evangelical Theological Society on November 19, 2013. Dr. Oliphint speaks about covenantal apologetics,
Camden Bucey and Jared Oliphint join a Google Hangout to speak about Reformed Forum, its history as well as current and future opportunities. Download the
Sections 21. Fourth argument. Scripture ascribes the glory of our adoption and salvation to God only. The human intellect blind as to heavenly things until
Rev. James Cassidy preaches from Genesis 2:5-17. This sermon was delivered during the annual theology conference at Calvary Orthodox Presbyterian Church in Ringoes, NJ. Session 1: 1 Corinthians
Rev. Dr. Lane G. Tipton preaches from Luke 4:1-12. This sermon was delivered during the annual theology conference at Calvary Orthodox Presbyterian Church in Ringoes, NJ.
Dr. Lane G. Tipton speaks about the fourfold state of man. This lecture was delivered during the annual theology conference at Calvary Orthodox Presbyterian Church in Ringoes, NJ.
Vern Poythress and Lane Tipton answer questions on the subject of Adam and the bible. This session occurred during the annual theology conference at Calvary Orthodox Presbyterian
Dr. Vern Poythress speaks about Genesis 1:26 and the numerous important details in this verse. This lecture was delivered during the annual theology conference at Calvary Orthodox
In this session, Dr. Lane G. Tipton speaks about covenant representation with reference to sin. This lecture was delivered during the annual theology conference at Calvary Orthodox
In this session, Dr. Lane G. Tipton speaks about the first and last Adams in 1 Corinthians 15:42-49. This lecture was delivered during the annual theology
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
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