Seeing Christ in all of Scripture means seeing Scripture as Christ teaches you to. In Luke 24:25–27, Jesus appears to his disciples after his resurrection, and he tells them that
The Westminster Larger Catechism, 65 through 69, describes, in part, union with Jesus Christ. And John Calvin in Book Three of Institutes of the Christian Religion describes union with Christ,
It was most likely between 1888 and 1890, during his time at the Theological School in Grand Rapids, that Geerhardus Vos both delivered his Natural Theology lectures and wrote his
Westminster Confession 7.1 enshrines some of the most beautiful covenant theology in the history of the church. And that text teaches that God made Adam in a natural religious relation
You can contrast the deeper Modernist conception of Karl Barth to the deeper Protestant conception of Vos and the deeper Catholic conception of Aquinas. For Vos, Adam comes from God,
The deeper Catholic conception, or traditional Roman Catholic conception, is a concept in conjunction with and in contrast to the deeper Protestant conception. The deeper Catholic conception is the notion
In Reformed Dogmatics 2:13–15, Geerhardus Vos coined a phrase for the image of God, entitled “the deeper Protestant conception.” When God formed Adam from the dust of the earth in
Mutualism or correlativism are virtual synonyms. Cornelius Van Til, a prominent twentieth-century Reformed theologian, apologist, Orthodox Presbyterian, and founding member of Westminster Theological Seminary, taught that God and the creature
In biblical teaching summarized by Reformed theology, the creator-creature distinction brings into view the absolute ontological difference between the Triune God and the creature. The Triune God is infinite, eternal,
A listener of Christ the Center raised a useful question about Bavinck, noting that he denies the speculative conception of “innate ideas” in Reformed Dogmatics, vol. 2, pp. 69–73 and wondered what
Seeing Christ in all of Scripture means seeing Scripture as Christ teaches you to. In Luke 24:25–27, Jesus appears to his disciples after his resurrection, and he tells them that
The Westminster Larger Catechism, 65 through 69, describes, in part, union with Jesus Christ. And John Calvin in Book Three of Institutes of the Christian Religion describes union with Christ,
It was most likely between 1888 and 1890, during his time at the Theological School in Grand Rapids, that Geerhardus Vos both delivered his Natural Theology lectures and wrote his
Westminster Confession 7.1 enshrines some of the most beautiful covenant theology in the history of the church. And that text teaches that God made Adam in a natural religious relation
You can contrast the deeper Modernist conception of Karl Barth to the deeper Protestant conception of Vos and the deeper Catholic conception of Aquinas. For Vos, Adam comes from God,
The deeper Catholic conception, or traditional Roman Catholic conception, is a concept in conjunction with and in contrast to the deeper Protestant conception. The deeper Catholic conception is the notion
In Reformed Dogmatics 2:13–15, Geerhardus Vos coined a phrase for the image of God, entitled “the deeper Protestant conception.” When God formed Adam from the dust of the earth in
Mutualism or correlativism are virtual synonyms. Cornelius Van Til, a prominent twentieth-century Reformed theologian, apologist, Orthodox Presbyterian, and founding member of Westminster Theological Seminary, taught that God and the creature
In biblical teaching summarized by Reformed theology, the creator-creature distinction brings into view the absolute ontological difference between the Triune God and the creature. The Triune God is infinite, eternal,
A listener of Christ the Center raised a useful question about Bavinck, noting that he denies the speculative conception of “innate ideas” in Reformed Dogmatics, vol. 2, pp. 69–73 and wondered what
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Christmas wonderfully brings into focus the first advent of our Lord and Savior Jesus Christ into the world. Long ago, in the little town of Bethlehem of Judea, the eternal
Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
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