Matthew often speaks of Christ as fulfilling the Scriptures (e.g., Matt. 1:22; 2:23; 8:17). When the Scripture referenced is a promise or a prediction, the idea of fulfillment is relatively
Geerhardus Vos wisely observed that “on the line of historical progress there is at several points already a beginning of correlation among elements of truth in which the beginnings of
One of the remarkable things about the writings of the Apostle John is the way he combined great simplicity in his style and vocabulary with immense depth and significance of
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
The doctrine of man’s creation in the image of God has received considerable attention in the history of the Reformed churches. Zacharias Ursinus provides a reasonably full statement of the
St. Gregory of Nyssa, Anti-Apollinarian Writings. The Fathers of the Church: A New Translation, vol. 131. Translated by Robin Orton. Washington: The Catholic University of America Press, 2015. Pp. xxiii
In a context of impending judgment, Yahweh issued a command to his people: prepare to meet your God, O Israel (Amos 4:12). A similar burden, though in quite a different
Matthew often speaks of Christ as fulfilling the Scriptures (e.g., Matt. 1:22; 2:23; 8:17). When the Scripture referenced is a promise or a prediction, the idea of fulfillment is relatively
Geerhardus Vos wisely observed that “on the line of historical progress there is at several points already a beginning of correlation among elements of truth in which the beginnings of
One of the remarkable things about the writings of the Apostle John is the way he combined great simplicity in his style and vocabulary with immense depth and significance of
On October 31st, 1517, Martin Luther nailed his ninety-five theses to the church door in Wittenberg. These were dark, dark days; the gospel had been shackled by the superstitions and idolatries
The doctrine of man’s creation in the image of God has received considerable attention in the history of the Reformed churches. Zacharias Ursinus provides a reasonably full statement of the
St. Gregory of Nyssa, Anti-Apollinarian Writings. The Fathers of the Church: A New Translation, vol. 131. Translated by Robin Orton. Washington: The Catholic University of America Press, 2015. Pp. xxiii
In a context of impending judgment, Yahweh issued a command to his people: prepare to meet your God, O Israel (Amos 4:12). A similar burden, though in quite a different
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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