
The Apologetic Method of Willem Bilderdijk (1756–1831)
The Dutch Reformed thinker and poet Willem Bilderdijk recalls in a letter to a friend in 1822 what his former teacher once said: “When examining
The Dutch Reformed thinker and poet Willem Bilderdijk recalls in a letter to a friend in 1822 what his former teacher once said: “When examining
As the eternal king of his church, Christ governs us by his Word and Spirit, by his Candle and Comforter.
The father of Reformed biblical theology was also a lifelong poet. Vos published eight volumes of poetry brimming with some two hundred poems in total.
These [pagan] philosophers in their appearance of wisdom [schijnwijsheid] had only imagined things about God and about the way to the supreme good, which these teachers would mix with the Gospel, as do also the scholastic teachers in the Papacy, whereby the simplicity and straightforwardness of the saving doctrine of the Gospel is considerably darkened and distorted.
The dark moon of the Old Testament has its light only from the sun of grace of the Gospel.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
Alan D. Strange, Imputation of the Active Obedience of Christ in the Westminster Standards. Explorations in Reformed Confessional Theology. Grand Rapids, MI: Reformation Heritage Books,
David F. Wells. The Courage to Be Protestant: Reformation Faith in Today’s World. Second Edition. Grand Rapids, MI. William B. Eerdmans Publishing Company, 2017. Pp.
J. H. Bavinck. The Riddle of Life.Translated by Bert Hielema. Grand Rapids, MI. William B. Eerdmans Publishing Company. 2016. Pp. 94. $20.00. For fallen man,
“And though this world with devils filled, should threaten to undo us…”—so penned Luther in his famous hymn A Mighty Fortress is Our God. But
The Dutch Reformed thinker and poet Willem Bilderdijk recalls in a letter to a friend in 1822 what his former teacher once said: “When examining
As the eternal king of his church, Christ governs us by his Word and Spirit, by his Candle and Comforter.
The father of Reformed biblical theology was also a lifelong poet. Vos published eight volumes of poetry brimming with some two hundred poems in total.
These [pagan] philosophers in their appearance of wisdom [schijnwijsheid] had only imagined things about God and about the way to the supreme good, which these teachers would mix with the Gospel, as do also the scholastic teachers in the Papacy, whereby the simplicity and straightforwardness of the saving doctrine of the Gospel is considerably darkened and distorted.
The dark moon of the Old Testament has its light only from the sun of grace of the Gospel.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
Alan D. Strange, Imputation of the Active Obedience of Christ in the Westminster Standards. Explorations in Reformed Confessional Theology. Grand Rapids, MI: Reformation Heritage Books,
David F. Wells. The Courage to Be Protestant: Reformation Faith in Today’s World. Second Edition. Grand Rapids, MI. William B. Eerdmans Publishing Company, 2017. Pp.
J. H. Bavinck. The Riddle of Life.Translated by Bert Hielema. Grand Rapids, MI. William B. Eerdmans Publishing Company. 2016. Pp. 94. $20.00. For fallen man,
“And though this world with devils filled, should threaten to undo us…”—so penned Luther in his famous hymn A Mighty Fortress is Our God. But
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In Reformed Dogmatics 2:13–15, Geerhardus Vos coined a phrase for the image of God, entitled “the deeper Protestant conception.” When God formed Adam from the
The more than two-hundred-fifty-page PDF document available for download at the end of this introduction is a table that includes seven columns of information about
Dr. D. G. Hart speaks about the Old School-New School Controversy in the Presbyterian Church in the United States of America, which lasted from 1837
When I was first introduced to Reformed covenant theology, things were really confusing. I kept trying to figure out how many covenants there were and
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