The Candle and the Comforter: How Christ Governs His Church
Daniel Ragusa
October 7, 2020
As the eternal king of his church, Christ governs us by his Word and Spirit, by his Candle and Comforter.
As the eternal king of his church, Christ governs us by his Word and Spirit, by his Candle and Comforter.
The father of Reformed biblical theology was also a lifelong poet. Vos published eight volumes of poetry brimming with some two hundred poems in total.
These [pagan] philosophers in their appearance of wisdom [schijnwijsheid] had only imagined things about God and about the way to the supreme good, which these teachers would mix with the Gospel, as do also the scholastic teachers in the Papacy, whereby the simplicity and straightforwardness of the saving doctrine of the Gospel is considerably darkened and distorted.
The dark moon of the Old Testament has its light only from the sun of grace of the Gospel.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
Alan D. Strange, Imputation of the Active Obedience of Christ in the Westminster Standards. Explorations in Reformed Confessional Theology. Grand Rapids, MI: Reformation Heritage Books,
David F. Wells. The Courage to Be Protestant: Reformation Faith in Today’s World. Second Edition. Grand Rapids, MI. William B. Eerdmans Publishing Company, 2017. Pp.
J. H. Bavinck. The Riddle of Life.Translated by Bert Hielema. Grand Rapids, MI. William B. Eerdmans Publishing Company. 2016. Pp. 94. $20.00. For fallen man,
“And though this world with devils filled, should threaten to undo us…”—so penned Luther in his famous hymn A Mighty Fortress is Our God. But
The great Dutch theologian of the Nadere Reformatie, Petrus van Mastricht (1630-1706), has only recently been introduced to the English-speaking world with the publication of his Theoretica-practica
As the eternal king of his church, Christ governs us by his Word and Spirit, by his Candle and Comforter.
The father of Reformed biblical theology was also a lifelong poet. Vos published eight volumes of poetry brimming with some two hundred poems in total.
These [pagan] philosophers in their appearance of wisdom [schijnwijsheid] had only imagined things about God and about the way to the supreme good, which these teachers would mix with the Gospel, as do also the scholastic teachers in the Papacy, whereby the simplicity and straightforwardness of the saving doctrine of the Gospel is considerably darkened and distorted.
The dark moon of the Old Testament has its light only from the sun of grace of the Gospel.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
Alan D. Strange, Imputation of the Active Obedience of Christ in the Westminster Standards. Explorations in Reformed Confessional Theology. Grand Rapids, MI: Reformation Heritage Books,
David F. Wells. The Courage to Be Protestant: Reformation Faith in Today’s World. Second Edition. Grand Rapids, MI. William B. Eerdmans Publishing Company, 2017. Pp.
J. H. Bavinck. The Riddle of Life.Translated by Bert Hielema. Grand Rapids, MI. William B. Eerdmans Publishing Company. 2016. Pp. 94. $20.00. For fallen man,
“And though this world with devils filled, should threaten to undo us…”—so penned Luther in his famous hymn A Mighty Fortress is Our God. But
The great Dutch theologian of the Nadere Reformatie, Petrus van Mastricht (1630-1706), has only recently been introduced to the English-speaking world with the publication of his Theoretica-practica
Receive notifications about forthcoming events, publications, and other updates. You may also subscribe to our print newsletter.
I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
On February 7, 1951, Cornelius Van Til wrote an insightful letter to neo-evangelical theologian Carl F. H. Henry. While it was written sixty-nine years ago,
Reformed Forum
115 Commerce Dr.
Suite E
Grayslake, IL 60030
+1 847.986.6140
mail@reformedforum.org