Am I Free If God Is Sovereign?
Daniel Ragusa
October 14, 2017
God’s sovereignty and man’s freedom are often thought to be in competition with one another in a sort of zero-sum game: either God is sovereign or
God’s sovereignty and man’s freedom are often thought to be in competition with one another in a sort of zero-sum game: either God is sovereign or
Teaching on the eternal state of the world to come may sound from the outset to be speculative and useless for practical living in the
The Reformation restored the holistic nature of faith to include both knowledge and trust in keeping with the organic unity of the whole person and
The Westminster Larger Catechism defines justifying faith as a saving grace, wrought in the heart of a sinner by the Spirit and Word of God,
Saving faith is the instrument by which the whole person is united to the whole Christ in the unbreakable bond of the Holy Spirit. I am not
The doctrine of the covenant, in the words of Anthony Hoekema, is “the vertebrate structure which holds all the doctrines of Reformed theology together.”[1] The structural
In a previous post, we considered the way in which Geerhardus Vos’ doctrine of Christ impacted his redemptive-historical hermeneutic for reading the Old Testament. In
I have been working through the third volume of Geerhardus Vos’ Reformed Dogmatics on Christology and have appreciated the implications he draws throughout for properly understanding the Old
There is no event in all the world that you can attend (no matter how expensive or exclusive the tickets are) that compares to the
The Anchor of our Soul The author of Hebrews speaks of our hope as an anchor that has dug itself deep into heavenly ground behind the curtain
God’s sovereignty and man’s freedom are often thought to be in competition with one another in a sort of zero-sum game: either God is sovereign or
Teaching on the eternal state of the world to come may sound from the outset to be speculative and useless for practical living in the
The Reformation restored the holistic nature of faith to include both knowledge and trust in keeping with the organic unity of the whole person and
The Westminster Larger Catechism defines justifying faith as a saving grace, wrought in the heart of a sinner by the Spirit and Word of God,
Saving faith is the instrument by which the whole person is united to the whole Christ in the unbreakable bond of the Holy Spirit. I am not
The doctrine of the covenant, in the words of Anthony Hoekema, is “the vertebrate structure which holds all the doctrines of Reformed theology together.”[1] The structural
In a previous post, we considered the way in which Geerhardus Vos’ doctrine of Christ impacted his redemptive-historical hermeneutic for reading the Old Testament. In
I have been working through the third volume of Geerhardus Vos’ Reformed Dogmatics on Christology and have appreciated the implications he draws throughout for properly understanding the Old
There is no event in all the world that you can attend (no matter how expensive or exclusive the tickets are) that compares to the
The Anchor of our Soul The author of Hebrews speaks of our hope as an anchor that has dug itself deep into heavenly ground behind the curtain
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A listener of Christ the Center raised a useful question about Bavinck, noting that he denies the speculative conception of “innate ideas” in Reformed Dogmatics, vol. 2,
This the first installment of a quarterly series of interviews highlighting the Lord’s work in the lives and ministries of our Reformed Forum faculty. Up
In biblical teaching summarized by Reformed theology, the creator-creature distinction brings into view the absolute ontological difference between the Triune God and the creature. The
Mutualism or correlativism are virtual synonyms. Cornelius Van Til, a prominent twentieth-century Reformed theologian, apologist, Orthodox Presbyterian, and founding member of Westminster Theological Seminary, taught
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