David F. Wells. The Courage to Be Protestant: Reformation Faith in Today’s World. Second Edition. Grand Rapids, MI. William B. Eerdmans Publishing Company, 2017. Pp.
J. H. Bavinck. The Riddle of Life.Translated by Bert Hielema. Grand Rapids, MI. William B. Eerdmans Publishing Company. 2016. Pp. 94. $20.00. For fallen man,
“And though this world with devils filled, should threaten to undo us…”—so penned Luther in his famous hymn A Mighty Fortress is Our God. But
The great Dutch theologian of the Nadere Reformatie, Petrus van Mastricht (1630-1706), has only recently been introduced to the English-speaking world with the publication of his Theoretica-practica
Part of a good transcendental critique must be drawing the lines between the dots for people to see clearly. If I have any critique of
As we read about in Matthew 3, John the Baptist breathed in an “atmosphere surcharged with the thought of the end.”[1] In his mind his
Matthew often speaks of Christ as fulfilling the Scriptures (e.g., Matt. 1:22; 2:23; 8:17). When the Scripture referenced is a promise or a prediction, the
Matthias Konradt, Israel, Church, and the Gentiles in the Gospel of Matthew. Translated by Kathleen Ess. Waco, TX: Baylor University Press, 2014. Pp. xii +
The proper goal of every apologist is not to win arguments or build a reputation, but to glorify God through the faithful defense (ἀπολογία) of
“Yet the Aristotelianism of Rome, with its idea of potentiality, offers, we are bound to think, a point of contact with the underlying philosophy of
David F. Wells. The Courage to Be Protestant: Reformation Faith in Today’s World. Second Edition. Grand Rapids, MI. William B. Eerdmans Publishing Company, 2017. Pp.
J. H. Bavinck. The Riddle of Life.Translated by Bert Hielema. Grand Rapids, MI. William B. Eerdmans Publishing Company. 2016. Pp. 94. $20.00. For fallen man,
“And though this world with devils filled, should threaten to undo us…”—so penned Luther in his famous hymn A Mighty Fortress is Our God. But
The great Dutch theologian of the Nadere Reformatie, Petrus van Mastricht (1630-1706), has only recently been introduced to the English-speaking world with the publication of his Theoretica-practica
Part of a good transcendental critique must be drawing the lines between the dots for people to see clearly. If I have any critique of
As we read about in Matthew 3, John the Baptist breathed in an “atmosphere surcharged with the thought of the end.”[1] In his mind his
Matthew often speaks of Christ as fulfilling the Scriptures (e.g., Matt. 1:22; 2:23; 8:17). When the Scripture referenced is a promise or a prediction, the
Matthias Konradt, Israel, Church, and the Gentiles in the Gospel of Matthew. Translated by Kathleen Ess. Waco, TX: Baylor University Press, 2014. Pp. xii +
The proper goal of every apologist is not to win arguments or build a reputation, but to glorify God through the faithful defense (ἀπολογία) of
“Yet the Aristotelianism of Rome, with its idea of potentiality, offers, we are bound to think, a point of contact with the underlying philosophy of
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The Dutch Reformed thinker and poet Willem Bilderdijk recalls in a letter to a friend in 1822 what his former teacher once said: “When examining
A listener of Christ the Center raised a useful question about Bavinck, noting that he denies the speculative conception of “innate ideas” in Reformed Dogmatics, vol. 2,
This the first installment of a quarterly series of interviews highlighting the Lord’s work in the lives and ministries of our Reformed Forum faculty. Up
In biblical teaching summarized by Reformed theology, the creator-creature distinction brings into view the absolute ontological difference between the Triune God and the creature. The
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