David F. Wells. The Courage to Be Protestant: Reformation Faith in Today’s World. Second Edition. Grand Rapids, MI. William B. Eerdmans Publishing Company, 2017. Pp.
J. H. Bavinck. The Riddle of Life.Translated by Bert Hielema. Grand Rapids, MI. William B. Eerdmans Publishing Company. 2016. Pp. 94. $20.00. For fallen man,
“And though this world with devils filled, should threaten to undo us…”—so penned Luther in his famous hymn A Mighty Fortress is Our God. But
The great Dutch theologian of the Nadere Reformatie, Petrus van Mastricht (1630-1706), has only recently been introduced to the English-speaking world with the publication of his Theoretica-practica
Part of a good transcendental critique must be drawing the lines between the dots for people to see clearly. If I have any critique of
As we read about in Matthew 3, John the Baptist breathed in an “atmosphere surcharged with the thought of the end.”[1] In his mind his
Matthew often speaks of Christ as fulfilling the Scriptures (e.g., Matt. 1:22; 2:23; 8:17). When the Scripture referenced is a promise or a prediction, the
Matthias Konradt, Israel, Church, and the Gentiles in the Gospel of Matthew. Translated by Kathleen Ess. Waco, TX: Baylor University Press, 2014. Pp. xii +
The proper goal of every apologist is not to win arguments or build a reputation, but to glorify God through the faithful defense (ἀπολογία) of
“Yet the Aristotelianism of Rome, with its idea of potentiality, offers, we are bound to think, a point of contact with the underlying philosophy of
David F. Wells. The Courage to Be Protestant: Reformation Faith in Today’s World. Second Edition. Grand Rapids, MI. William B. Eerdmans Publishing Company, 2017. Pp.
J. H. Bavinck. The Riddle of Life.Translated by Bert Hielema. Grand Rapids, MI. William B. Eerdmans Publishing Company. 2016. Pp. 94. $20.00. For fallen man,
“And though this world with devils filled, should threaten to undo us…”—so penned Luther in his famous hymn A Mighty Fortress is Our God. But
The great Dutch theologian of the Nadere Reformatie, Petrus van Mastricht (1630-1706), has only recently been introduced to the English-speaking world with the publication of his Theoretica-practica
Part of a good transcendental critique must be drawing the lines between the dots for people to see clearly. If I have any critique of
As we read about in Matthew 3, John the Baptist breathed in an “atmosphere surcharged with the thought of the end.”[1] In his mind his
Matthew often speaks of Christ as fulfilling the Scriptures (e.g., Matt. 1:22; 2:23; 8:17). When the Scripture referenced is a promise or a prediction, the
Matthias Konradt, Israel, Church, and the Gentiles in the Gospel of Matthew. Translated by Kathleen Ess. Waco, TX: Baylor University Press, 2014. Pp. xii +
The proper goal of every apologist is not to win arguments or build a reputation, but to glorify God through the faithful defense (ἀπολογία) of
“Yet the Aristotelianism of Rome, with its idea of potentiality, offers, we are bound to think, a point of contact with the underlying philosophy of
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I often receive questions about Barth’s views on the Bible, which admittedly is a challenging topic. According to Karl Barth, the Bible is not revelation.
I recently watched The Two Popes, a film written by Anthony McCarten and directed by Fernando Meirelles available on Netflix. The movie recounts the relationship
Neither consumerism nor minimalism can make us happy. When either is raised to messianic proportions, their disciples are left dry and doomed. But there is a tertium quid (a third option) that only the Christian can see: God giving himself in covenant to be our God.
It is a great strength of our Presbyterian and Reformed ethos that we are historically conscious. We enjoy history and pride ourselves on being self-consciously rooted in
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