The triumph of the eternal decree of God over history is just as much a problem as the triumph of history over the eternal decree.
In an attempt
It is often assumed that Karl Barth’s thought is the antithesis of medieval scholasticism. It is true that Barth is exceedingly critical of Aquinas. But does Barth offer us
I am always edified when I read Van Til. I am also always challenged to conform my thinking to the Holy Scriptures and the Reformed faith. But I am
Who says Van Til is impractical? I would argue that Van Til in all his writing always has an eye towards the church. All of his theologizing, all of
In his writings, Van Til used what has now become a defunct moniker to describe an early 20th century theological movement surrounding Karl Barth and
Geerhardus Vos wisely observed that “on the line of historical progress there is at several points already a beginning of correlation among elements of truth in which the beginnings of
Going hand-in-hand with what we said in a previous post about rendering God not God, Van Til points up how unbelieving thought assumes a neutral view of reality, and
The below observation is not a criticism of the PCA or the 2017 Assembly. I watched much of the Assembly on-line and was greatly blessed by so many of
In a previous post, we considered the way in which Geerhardus Vos’ doctrine of Christ impacted his redemptive-historical hermeneutic for reading the Old Testament. In the triune God’s eternal counsel
Van Til is a master at exegeting unbelief. This is helpful for apologetics. If we do not understand the unbeliever in a biblical way, inevitably our approach to defending the
The triumph of the eternal decree of God over history is just as much a problem as the triumph of history over the eternal decree.
In an attempt
It is often assumed that Karl Barth’s thought is the antithesis of medieval scholasticism. It is true that Barth is exceedingly critical of Aquinas. But does Barth offer us
I am always edified when I read Van Til. I am also always challenged to conform my thinking to the Holy Scriptures and the Reformed faith. But I am
Who says Van Til is impractical? I would argue that Van Til in all his writing always has an eye towards the church. All of his theologizing, all of
In his writings, Van Til used what has now become a defunct moniker to describe an early 20th century theological movement surrounding Karl Barth and
Geerhardus Vos wisely observed that “on the line of historical progress there is at several points already a beginning of correlation among elements of truth in which the beginnings of
Going hand-in-hand with what we said in a previous post about rendering God not God, Van Til points up how unbelieving thought assumes a neutral view of reality, and
The below observation is not a criticism of the PCA or the 2017 Assembly. I watched much of the Assembly on-line and was greatly blessed by so many of
In a previous post, we considered the way in which Geerhardus Vos’ doctrine of Christ impacted his redemptive-historical hermeneutic for reading the Old Testament. In the triune God’s eternal counsel
Van Til is a master at exegeting unbelief. This is helpful for apologetics. If we do not understand the unbeliever in a biblical way, inevitably our approach to defending the
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Autumn1 By Geerhardus Vos Translated by Daniel Ragusa Still lingers golden autumn, still stand harvest colors,
Ripening in field, still roams through woods and gardens
A lovely postlude
I had the privilege of participating in a panel discussion on Danny Olinger’s excellent biography of Geerhardus Vos at the Presbyterian Scholars Conference, held at Harbor House, Wheaton College, on
Winter’s Death[1] by Geerhardus Vos
Here lies the Winter hated,
Goliath-like prostrated,
Whom David’s stone laid low.
Recovered from earth’s chillness,
Spring uses the first stillness
To put left-over illness
Beneath the thin-grown snow. His efforts
I was recently in Rome for a gathering of the Rome Scholars and Leaders Network, convened by the Reformanda Initiative, where I was invited to deliver two lectures. We met
