This episode of Theology Simply Profound brings our reading of J. Gresham Machen’s final three audio addresses to a close. This address, “The Bible and the Cross,” would have aired
The first paragraph of chapter twenty-nine in the Westminster Confession of Faith sets forth the institution of Lord’s Supper and the uses and ends for which it is designed: Our
As the Abrahamic Covenant is expanded, it builds upon the revelation given in chapters 12 and 15. Through this everlasting covenant God will bring life to those who are dead
We continue our #VosGroup series in pages 175–182 of Vos’ book Biblical Theology: Old and New Testaments to consider ancestor worship and animism before moving to a summary of Part
Israel was called God’s son—a status under threat here in Hosea—as graphically demonstrated in the naming of Hosea’s children. God’s pending divorce of Israel points to the only way for
We welcome Glen Clary as our newest panelist, as he opens Paul’s eucharistic prayer concerning the church of God at Corinth. He centers it around the believer’s union with Christ—the
The Book of Hosea opens up with a shocking command as God tells the prophet to “Go, take to yourself a wife of whoredom and have children of whoredom.” Hosea’s
Vos Group takes an excursus to discuss Vos’s Reformed Dogmatics. In this series, like all of his works, Vos presents the “deeper Protestant conception” of covenantal union and communion with
We continue our #VosGroup series in pages 174–175 of Vos’ book Biblical Theology: Old and New Testaments to consider totemism and Vos’s deep critique of biblicistic modernism. Totemism seeks to
We continue our #VosGroup series in pages 173–174 of Vos’ book Biblical Theology: Old and New Testaments to consider uncleanness and purification, a deep structure of Scripture, what Vos says, “forms a
This episode of Theology Simply Profound brings our reading of J. Gresham Machen’s final three audio addresses to a close. This address, “The Bible and the Cross,” would have aired
The first paragraph of chapter twenty-nine in the Westminster Confession of Faith sets forth the institution of Lord’s Supper and the uses and ends for which it is designed: Our
As the Abrahamic Covenant is expanded, it builds upon the revelation given in chapters 12 and 15. Through this everlasting covenant God will bring life to those who are dead
We continue our #VosGroup series in pages 175–182 of Vos’ book Biblical Theology: Old and New Testaments to consider ancestor worship and animism before moving to a summary of Part
Israel was called God’s son—a status under threat here in Hosea—as graphically demonstrated in the naming of Hosea’s children. God’s pending divorce of Israel points to the only way for
We welcome Glen Clary as our newest panelist, as he opens Paul’s eucharistic prayer concerning the church of God at Corinth. He centers it around the believer’s union with Christ—the
The Book of Hosea opens up with a shocking command as God tells the prophet to “Go, take to yourself a wife of whoredom and have children of whoredom.” Hosea’s
Vos Group takes an excursus to discuss Vos’s Reformed Dogmatics. In this series, like all of his works, Vos presents the “deeper Protestant conception” of covenantal union and communion with
We continue our #VosGroup series in pages 174–175 of Vos’ book Biblical Theology: Old and New Testaments to consider totemism and Vos’s deep critique of biblicistic modernism. Totemism seeks to
We continue our #VosGroup series in pages 173–174 of Vos’ book Biblical Theology: Old and New Testaments to consider uncleanness and purification, a deep structure of Scripture, what Vos says, “forms a
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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