This marks the beginning of the third and final round of our Christ and Culture series. We have sought to bring together several different perspectives on the subject and today we
Today we continue our second round responses in our Christ and Culture series. Nelson Kloosterman and Darryl Hart respond to the comments made by the other participants during the first round.
Darryl Hart continues his series on J. Gresham Machen looking at Machen and the Independent Board of Presbyterian Foreign Missions. The independent board was created as a reaction to the
Today we continue our second round responses in our Christ and Culture series. Doug Wilson responds to the comments made by Darryl Hart, Nelson Kloosterman and Bill Dennison in the first
Or roughly, “The Making of Van Til.” Camden Bucey builds a case that Machen is the principal historical reason for Cornelius Van Til becoming the influential reformed apologist he became.
This is the first installment of responses in our Christ and Culture series. William Dennison responds to the comments made by Darryl Hart, Nelson Kloosterman and Doug Wilson in the first
Darryl G. Hart continues his teaching series on J. Gresham Machen with a look at Machen’s views about politics and the relation between the church and state. This lesson was
This is part four of our series entitled Christ and Culture and marks the end of our first round. Bill Dennison, Darryl Hart, Doug Wilson and Nelson Kloosterman each speak about
This is part three of our series entitled Christ and Culture. Bill Dennison, Darryl Hart, Doug Wilson and Nelson Kloosterman each speak from their unique perspectives. Today the participants address the
In 1923, J. Gresham Machen published Christianity and Liberalism. In the book Machen argued that liberalism was not another form of Christianity, but indeed was a different religion. Darryl G.
This marks the beginning of the third and final round of our Christ and Culture series. We have sought to bring together several different perspectives on the subject and today we
Today we continue our second round responses in our Christ and Culture series. Nelson Kloosterman and Darryl Hart respond to the comments made by the other participants during the first round.
Darryl Hart continues his series on J. Gresham Machen looking at Machen and the Independent Board of Presbyterian Foreign Missions. The independent board was created as a reaction to the
Today we continue our second round responses in our Christ and Culture series. Doug Wilson responds to the comments made by Darryl Hart, Nelson Kloosterman and Bill Dennison in the first
Or roughly, “The Making of Van Til.” Camden Bucey builds a case that Machen is the principal historical reason for Cornelius Van Til becoming the influential reformed apologist he became.
This is the first installment of responses in our Christ and Culture series. William Dennison responds to the comments made by Darryl Hart, Nelson Kloosterman and Doug Wilson in the first
Darryl G. Hart continues his teaching series on J. Gresham Machen with a look at Machen’s views about politics and the relation between the church and state. This lesson was
This is part four of our series entitled Christ and Culture and marks the end of our first round. Bill Dennison, Darryl Hart, Doug Wilson and Nelson Kloosterman each speak about
This is part three of our series entitled Christ and Culture. Bill Dennison, Darryl Hart, Doug Wilson and Nelson Kloosterman each speak from their unique perspectives. Today the participants address the
In 1923, J. Gresham Machen published Christianity and Liberalism. In the book Machen argued that liberalism was not another form of Christianity, but indeed was a different religion. Darryl G.
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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