Seeing Christ in all of Scripture means seeing Scripture as Christ teaches you to. In Luke 24:25–27, Jesus appears to his disciples after his resurrection, and he tells them that
The Westminster Larger Catechism, 65 through 69, describes, in part, union with Jesus Christ. And John Calvin in Book Three of Institutes of the Christian Religion describes union with Christ,
The church being known as a pilgrim people would obviously go back to the early church. Peter’s writings to the early church refers to them as strangers and aliens. How
In another video, we spoke about the antithesis, the sharp distinction between believers and unbelievers. That distinction is covenantal, absolute, and ethical. We also spoke about how that distinction is
Westminster Confession 7.1 enshrines some of the most beautiful covenant theology in the history of the church. And that text teaches that God made Adam in a natural religious relation
Reformed worship is distinctive because it uses only the Bible and not human traditions or human wisdom for knowing how to worship aright. That leaves Presbyterians in a difficult position,
In the field of Reformed apologetics we sometimes speak about the antithesis. The antithesis is a theological principle that is meant to describe the difference between believers and unbelievers. There
Reformed militancy is something that comes up when you consider J. Gresham Machen because he was known to be a fighter. He defended it and militancy for noble, worthwhile causes
You can contrast the deeper Modernist conception of Karl Barth to the deeper Protestant conception of Vos and the deeper Catholic conception of Aquinas. For Vos, Adam comes from God,
At Reformed Forum we often speak about the organic unity of the Scriptures. This is the basic idea that the Old Testament is naturally related to the New Testament. I’m
Seeing Christ in all of Scripture means seeing Scripture as Christ teaches you to. In Luke 24:25–27, Jesus appears to his disciples after his resurrection, and he tells them that
The Westminster Larger Catechism, 65 through 69, describes, in part, union with Jesus Christ. And John Calvin in Book Three of Institutes of the Christian Religion describes union with Christ,
The church being known as a pilgrim people would obviously go back to the early church. Peter’s writings to the early church refers to them as strangers and aliens. How
In another video, we spoke about the antithesis, the sharp distinction between believers and unbelievers. That distinction is covenantal, absolute, and ethical. We also spoke about how that distinction is
Westminster Confession 7.1 enshrines some of the most beautiful covenant theology in the history of the church. And that text teaches that God made Adam in a natural religious relation
Reformed worship is distinctive because it uses only the Bible and not human traditions or human wisdom for knowing how to worship aright. That leaves Presbyterians in a difficult position,
In the field of Reformed apologetics we sometimes speak about the antithesis. The antithesis is a theological principle that is meant to describe the difference between believers and unbelievers. There
Reformed militancy is something that comes up when you consider J. Gresham Machen because he was known to be a fighter. He defended it and militancy for noble, worthwhile causes
You can contrast the deeper Modernist conception of Karl Barth to the deeper Protestant conception of Vos and the deeper Catholic conception of Aquinas. For Vos, Adam comes from God,
At Reformed Forum we often speak about the organic unity of the Scriptures. This is the basic idea that the Old Testament is naturally related to the New Testament. I’m
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Having appreciated the work of Richard Muller, and his students, and having benefited immensely from their writings, I am still far from an expert in the area of Reformed scholasticism.
During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
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