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What Is Distinct about Reformed Worship?
Reformed worship is distinctive because it uses only the Bible and not human traditions or human wisdom for knowing how to worship aright. That leaves Presbyterians in a difficult position,
Reformed worship is distinctive because it uses only the Bible and not human traditions or human wisdom for knowing how to worship aright. That leaves Presbyterians in a difficult position,
In the field of Reformed apologetics we sometimes speak about the antithesis. The antithesis is a theological principle that is meant to describe the difference between believers and unbelievers. There
Reformed militancy is something that comes up when you consider J. Gresham Machen because he was known to be a fighter. He defended it and militancy for noble, worthwhile causes
You can contrast the deeper Modernist conception of Karl Barth to the deeper Protestant conception of Vos and the deeper Catholic conception of Aquinas. For Vos, Adam comes from God,
At Reformed Forum we often speak about the organic unity of the Scriptures. This is the basic idea that the Old Testament is naturally related to the New Testament. I’m
The Modernist-Fundamentalist Controversy occurred in the 1920s. When I teach it, I typically talk about the social aspects of it, the high points being the Scopes Trial of 1925 and
The deeper Catholic conception, or traditional Roman Catholic conception, is a concept in conjunction with and in contrast to the deeper Protestant conception. The deeper Catholic conception is the notion
When I was first introduced to Reformed covenant theology, things were really confusing. I kept trying to figure out how many covenants there were and how they related to one
Dr. D. G. Hart speaks about the Old School-New School Controversy in the Presbyterian Church in the United States of America, which lasted from 1837 to 1870 in the North.
In Reformed Dogmatics 2:13–15, Geerhardus Vos coined a phrase for the image of God, entitled “the deeper Protestant conception.” When God formed Adam from the dust of the earth in
The Old Side/New Side controversy occurred in colonial presbyterianism between 1741 and 1758 with a couple of stages in between. It was a controversy that grew out of the first—I
Mutualism or correlativism are virtual synonyms. Cornelius Van Til, a prominent twentieth-century Reformed theologian, apologist, Orthodox Presbyterian, and founding member of Westminster Theological Seminary, taught that God and the creature
In biblical teaching summarized by Reformed theology, the creator-creature distinction brings into view the absolute ontological difference between the Triune God and the creature. The Triune God is infinite, eternal,
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During our symposium, “Crossroads of Conviction,” D. G. Hart had a spirited exchange with Timon Cline regarding establishmentarianism. With respect to the American founding, Dr. Hart made a comment regarding
Geerhardus Vos mounted a heavenly vantage point from which he surveyed the world and all its happenings. From the high tower of God’s Word, he saw with eagle-eye clarity the
In 1936, at the first General Assembly of the Presbyterian Church of America—later renamed the Orthodox Presbyterian Church (OPC)—official greetings were received from the Synod of the Christian Reformed Church
In the first issue of The Presbyterian Guardian, the editors shared their desire and justification for the new paper. We hope that this paper will make its way on merit among
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